Royal women-sistrophoroi: to the interpretation of sistrum symbolism un cultic practice of the New Kingdom Period

V. Bolshakov
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Abstract

The present article deals with the symbolism of the sistrum in the cultic and ceremonial practice of the New Kingdom period. As a sacred musical instrument, closely associated with Hathor and other goddesses identified with her (Tefnut, Sakhmet, Bastet, Iusaas, Nebet-Hetepet), the sistrum of two types (sSSt and sxm) was widely used in performing various religious rituals and ceremonies. Since the dominant type in the iconography of the king’s wives and mothers of the New Kingdom is their image playing the sistrum/sistra, the author focuses primarily on the main female representatives of the royal family. The article provides a brief overview of iconography, laudatory epithets of royal women and accompanying inscriptions to the use of sistra. A study of official cultic and ceremonial scenes with royal women shaking sistra, allows the author to define three main objects of veneration: a. gods; b. goddesses; c. king. The author also puts into doubt the interpretation widespread in modern Egyptology, according to which, the sexual energy of the supreme deity was stimulated through playing music. Moreover, the absence of the important title “god’s wife/hand” in the protocol of some royal women does not allow reducing their cultic role to the personification of the consort/daughter of a solar deity. A critical approach to this interpretation makes it possible to state that playing sistra was not an exclusively female prerogative and was not limited to the strict opposition “royal woman – god”. Besides, one can conclude that the use of sistra as liturgical objects was a prerequisite for performing offering rituals.
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王室女性-女声:新王国时期女声象征符号的非宗教实践解读
这篇文章讨论了新王国时期的祭祀和仪式中竖琴的象征意义。作为一种神圣的乐器,与Hathor和其他女神(Tefnut, Sakhmet, Bastet, Iusaas, nebetet - hetepet)密切相关,两种类型的sistrum (sSSt和sxm)被广泛用于执行各种宗教仪式和仪式。由于新王国国王的妻子和母亲的肖像中占主导地位的类型是她们演奏sistrum/sistra的形象,因此作者主要关注王室的主要女性代表。本文简要概述了皇室女性的肖像学、美称和伴随的铭文对“姐妹”一词的使用。通过对官方崇拜和皇室女性摇姐姐的仪式场景的研究,作者可以确定三个主要的崇拜对象:A .神;b .女神;c·王。作者还对现代埃及学中普遍存在的解释提出了质疑,根据这种解释,至高无上的神的性能量是通过演奏音乐来刺激的。此外,在一些王室女性的礼仪中,缺少“神的妻子/手”这一重要头衔,这就不允许将她们的崇拜角色降低为太阳神的配偶/女儿的人格化。对这一解释的一种批判性的方法可以说明,扮演姐姐并不仅仅是女性的特权,也不限于严格反对的“王室女人-神”。此外,人们可以得出结论,使用修女作为仪式对象是进行献祭仪式的先决条件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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