Global and Memory Skepticism

M. Bergmann
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Abstract

This chapter begins by briefly considering some direct arguments for global skepticism (according to which none of our beliefs are justified) and finding them unacceptable. It then outlines a piecemeal (underdetermination-based) case for global skepticism, which argues that underdetermination problems afflict not only perception but also memory, a priori intuition, introspection, and reasoning, thereby undermining the justification for all of our beliefs. It also explains what’s wrong with self-undermining objections (e.g. Susanna Rinard’s), according to which the conclusion of arguments for global skepticism (i.e. that none of our beliefs are justified) undermines the rationality of belief in the premises of such arguments, thereby neutering their skeptical force. Finally, it lays out an underdetermination argument for memory skepticism and explains why anti-skeptical arguments from our memory evidence to the likely truth of the memory beliefs based on that evidence are unsuccessful. Although a discussion of the underdetermination problems for a priori intuition, introspection, and reasoning is required to complete the presentation of the piecemeal argument for global skepticism, that discussion is postponed until the following chapter.
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对全局和内存的怀疑
本章首先简要地考虑了全球怀疑主义的一些直接论据(根据这些论据,我们的信仰没有一个是正当的),并发现它们是不可接受的。然后,它概述了一个零敲碎打的(基于不确定性的)全球怀疑主义案例,认为不确定性问题不仅影响感知,还影响记忆、先验直觉、内省和推理,从而破坏了我们所有信仰的正当性。它还解释了自我破坏的反对意见(例如苏珊娜·里纳德的)的问题,根据它,全球怀疑主义的论点的结论(即我们的信仰都没有被证明)破坏了这些论点的前提信仰的合理性,从而削弱了他们的怀疑力量。最后,它为记忆怀疑主义提出了一个不确定的论点,并解释了为什么从我们的记忆证据到基于该证据的记忆信念的可能真相的反怀疑论点是不成功的。虽然需要讨论先天直觉、内省和推理的不充分问题,以完成对整体怀疑主义的零星论证,但讨论将推迟到下一章。
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