Computer technology, subliminal enticement, and the collectivisation of ethics

F. Birrer
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引用次数: 2

Abstract

For a significant part, computer ethics is an ethics for computer professionals. As such, it belongs to the more general category of expert ethics. Due to growing social complexity and interconnectedness in general, and in the realm of science, technology and expertise in particular, the effort needed to identify ethical choices has risen equally. Rather than being immediately identifiable as such, ethical choices often take the form of subliminal enticement. Classical approaches, like deontology, teleology or virtue ethics fail to capture this, because they are not sufficiently equipped, to deal with change and with the possibility of self-deception. For an up to date professional ethics, a broader reflexivity is needed that includes reflection on the social processes in which actors are embedded. Ethics then can be conceived as a form of collective quality control. One of the analytical tools that can be used for this purpose is argumentation analysis. Other tools can be adapted from the systems sciences. Subliminal enticement bares some resemblance to Habermas' colonisation of the life world, but stripped of some of its more problematic connotations.
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计算机技术、潜意识诱惑和伦理集体化
在很大程度上,计算机伦理是计算机专业人员的伦理。因此,它属于更一般的专家伦理范畴。由于社会日益复杂和相互联系,特别是在科学、技术和专门知识领域,确定道德选择所需的努力也同样增加了。道德选择通常以潜意识诱惑的形式出现,而不是立即被识别出来。传统的方法,如义务论、目的论或美德伦理学,未能捕捉到这一点,因为它们没有足够的装备,来处理变化和自我欺骗的可能性。对于最新的职业道德,需要更广泛的反身性,包括对行动者所处社会过程的反思。因此,伦理可以被看作是一种集体质量控制的形式。可用于此目的的分析工具之一是论证分析。其他工具可以从系统科学中改编。潜意识的诱惑与哈贝马斯对生活世界的殖民有一些相似之处,但剥离了一些更有问题的内涵。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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