KRITIK RAYMOND WILLIAMS TERHADAP DOMINASI BUDAYA MARXIS

Asep Rifqi Abdul Aziz
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Abstract

At first the base and superstructure were born from Marx's observations of class structure, which are widely interpreted as cultural theory. Mark thinks culture is determined by matter. This is in line with the phenomenon that is currently happening in society. It is different with Raymodn William who considers culture to be the values ​​stored in a particular community, be it heritage and so on. He also called it the way of life, how people in certain communities live. And call the culture of creative creativity as a process of creating or an effort to build. The difference between Mark and Raymond Williams lies in their starting point, Mark departs from material analysis towards consciousness, while Raymond Williams is the opposite. Raymond Williams tries to show the direction so that awareness of social life that departs from materialism becomes awareness of culture.
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雷蒙德·威廉姆斯对文化主导的批评
首先,基础和上层建筑诞生于马克思对阶级结构的观察,这被广泛地解释为文化理论。马克认为文化是由物质决定的。这与目前社会上正在发生的现象是一致的。这与Raymodn William的观点不同,他认为文化是储存在特定群体中的价值观,可以是遗产等等。他还称其为生活方式,即某些社区的人们如何生活。并将创造性的文化称为创造的过程或努力构建的过程。马克和雷蒙德·威廉姆斯的不同之处在于他们的出发点,马克从物质分析转向意识分析,而雷蒙德·威廉姆斯则相反。威廉斯试图指明方向,使脱离物质主义的社会生活意识成为文化意识。
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EKSISTENSI MANUSIA PANCASILAIS DEWASA INI DARI PERSPEKTIF KONSEP MANUSIA PERSONALIS EKSISTENSI PEMENTASAN TARI BARONG DAN RANGDA PERAN AGAMA DAN FILSAFAT SEBAGAI LANDASAN PENDIDIKAN MORAL BANGSA LOGIKA DAN METODE PENALARAN DALAM PERSPEKTIF FILSAFAT NYĀYA DARŚANA PERILAKU KONSUMTIF MASYARAKAT INDONESIA DALAM PERSPEKTIF HERBERT MARCUSE
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