Di bụ ugwu nwanyị (Husband is the dignity of a woman): Reimagining the Validity of an Igbo Aphorism in Contemporary Society

O. P. C. Wariboko, Caroline N. Mbonu
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Abstract

Abstract Cultural aphorisms tend to sustain gender disparity. There are certain cultural expressions which tend to sustain gender disparity and oppression among the Igbo of Nigeria. One of such is di bụ ugwu nwanyị, literally translated ‘husband is a woman’s dignity’. This Igbo maxim tends to foster gendered marginalization and oppression in contemporary Igboland. The saying reinforces the status of the husband as requisite for the visibility and pride of the woman. Perhaps this may explain why some marital issues such as husband infidelity, wife-battering, are culturally underplayed for protection of the man. Thus women are forced to endure abuses in their marriages. There exist a plethora of other gender related issues that are rooted in the di bụ ugwu nwanyị metaphor. This paper engages the implications of this Igbo cultural expression amidst the advocacy of gender justice and inclusivity in Igbo land. As qualitative study that adopts the phenomenological approach, this paper, draws insight from interviews, observations, oral histories and extant Igbo literature. Akachi Ezeigbo’s snail-sense feminism and Obioma Nnaemeka’s negofeminism undergird the theoretical framework. The paper advocates for the obliteration, or reinterpretation of di bụ ugwu nwanyị that honours dignity for gender equity and inclusivity so as to valorize the status of women in Igboland.
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丈夫是女人的尊严:伊博语格言在当代社会的有效性再思考
文化格言倾向于维持性别差异。在尼日利亚的伊博人中,有一些文化表现形式倾向于维持性别差异和压迫。其中之一就是“丈夫是女人的尊严”。这条伊博格言倾向于在当代伊格博助长性别边缘化和压迫。这句话强调了丈夫的地位,认为这是女性形象和骄傲的必要条件。也许这可以解释为什么一些婚姻问题,如丈夫不忠,殴打妻子,在文化上被低估为保护男人。因此,妇女在婚姻中被迫忍受虐待。还有许多其他与性别有关的问题都植根于“我是谁”这个比喻。本文探讨了这种伊博文化表达在伊博土地上倡导性别公正和包容的意义。本文采用现象学方法进行定性研究,从访谈、观察、口述历史和现存伊博文学中获得见解。Akachi Ezeigbo的蜗牛意识女性主义和Obioma Nnaemeka的协商女性主义构成了这一理论框架。本文主张废除或重新诠释“di bongugwu nwanytu”,以尊重性别平等和包容性的尊严,从而提高妇女在伊格兰的地位。
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