PANDANGAN ORANG TUA TERHADAP PENENTUAN BATAS USIA MINIMAL DAN MAKSIMAL PERNIKAHAN PADA PEREMPUAN DI KELURAHAN LOK BAHU

Rahma Dini, A. Sofyan
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Abstract

Differences in parents' views on determining the minimum and maximum age limits for marriage for women in Lok Bahu Village.Parents have different views on determining the minimum age limit for marriage for women in terms of the level of education they have. The minimum age limit set by parents is 17-19 years and the maximum age is 28-30 years. The minimum age limit for marriage is regulated in Law Number 16 of 2019 concerning Marriage, which is to be 19 years old for both men and women. Based on this, the researchers formulated the problem of how the views of parents with low and high education on determining the minimum and maximum age limits for marriage for women in Lok Bahu Village and what factors influence parents in determining the minimum and maximum age limits for marriage for women in Lok Bahu. This study uses empirical legal research, namely research obtained from experience, discoveries, and observations made to obtain field data. The qualitative data analysis technique used in this study uses data analysis techniques according to Miles and Huberman including, collecting data, reducing data, presenting data and drawing conclusions from the data obtained. Thus, it is hoped that the community will prioritize the level of education first before marrying off their daughters.
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父母对婚姻的最低和最大年龄限制的看法
在洛克巴胡村,父母对确定妇女最低和最高结婚年龄的不同看法。父母在决定女性结婚的最低年龄限制方面,根据她们的受教育程度有不同的看法。家长规定的最低年龄为17-19岁,最高年龄为28-30岁。关于婚姻的2019年第16号法律规定了结婚的最低年龄限制,男女均为19岁。在此基础上,研究人员提出了受教育程度低和受教育程度高的父母对确定Lok Bahu村妇女最低和最高结婚年龄限制的看法,以及哪些因素影响父母确定Lok Bahu村妇女最低和最高结婚年龄限制的问题。本研究采用实证法律研究,即从经验、发现和观察中获得的研究,以获得实地数据。本研究中使用的定性数据分析技术使用了Miles和Huberman的数据分析技术,包括收集数据、减少数据、呈现数据和从所获得的数据中得出结论。因此,希望社区在嫁给女儿之前优先考虑教育水平。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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KETERLIBATAN PERAN SUAMI DI WILAYAH DOMESTIK DALAM MEWUJUDKAN KEHARMONISAN KELUARGA PENJABATAN NON-MUSLIM PADA JABATAN DEWAN PERWAKILAN RAKYAT DI INDONESIA DALAM PANDANGAN HUKUM ISLAM: TINJAUAN TEORI SADD AL-DZARI’AH TERHADAP UPAYA HAKIM WANITA DI PENGADILAN AGAMA SAMARINDA DAN PENGADILAN AGAMA TENGGARONG DALAM MENJAGA KEHARMONISAN RUMAH TANGGA TEPATKAH KEBIJAKAN DESA PEDULI PEMILU DAN PEMILIHAN (DP3) DITERAPKAN DI KELURAHAN ? TINDAKAN ABOSRSI DALAM TINJAUAN FIQIH JINAYAH DAN KUHP
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