Debunking Providence

Sara M. Koenig
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Abstract

This chapter explores the controversy that arose in 1900 when Edward Bourne presented evidence at the American Historical Association's (AHA) annual meeting that the Marcus Whitman story was false. It traces the debate exemplified by Bourne and William Isaac Marshall, and Myron Eells and William Mowry, which situates the controversy within the professionalization of the historical discipline and its relationship to the discipline of comparative religion. It also highlights the assumptions underlying the removal of the Whitman story from most scholarly histories, which retained the racialized logic of earlier modes of history. The chapter talks about scholars, such as Bourne and Marshall, who advocated the new, scientific history methods that placed their work within a broad teleology of progress which positioned their opponents as primitive. It explains how the Whitman story served as a signifier for the rejection of scientific history and the preservation of earlier moral and religious values.
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揭穿普罗维登斯
本章探讨了1900年爱德华·伯恩在美国历史协会(AHA)年会上提出证据证明马库斯·惠特曼的故事是假的这一争议。它追溯了以伯恩和威廉·艾萨克·马歇尔、迈伦·厄尔斯和威廉·莫里为代表的辩论,将争论置于历史学科的专业化及其与比较宗教学科的关系之中。它还强调了从大多数学术历史中删除惠特曼故事的假设,这些历史保留了早期历史模式的种族化逻辑。这一章讨论了像伯恩和马歇尔这样的学者,他们提倡新的科学史方法,把他们的工作置于一个广泛的进步目的论中,把他们的对手定位为原始的。它解释了惠特曼的故事如何成为拒绝科学史和保留早期道德和宗教价值观的象征。
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One. Providence and the Scandal of Missionary Failure Four. Selling Providence Providence and the Scandal of Missionary Failure Five. Debunking Providence Providential History
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