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Providence and the Invention of American History最新文献

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Five. Debunking Providence 五个揭穿普罗维登斯
Pub Date : 2021-06-29 DOI: 10.12987/9780300258585-007
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引用次数: 0
Six. After Providence 六。在普罗维登斯
Pub Date : 2021-06-29 DOI: 10.12987/9780300258585-008
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引用次数: 0
Index 指数
Pub Date : 2021-06-29 DOI: 10.2307/j.ctv1q8tfd3.12
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引用次数: 0
Acknowledgments 致谢
Pub Date : 2021-06-29 DOI: 10.2307/j.ctv1q8tfd3.3
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引用次数: 0
One. Providence and the Scandal of Missionary Failure 一个。天意与传教士失败的丑闻
Pub Date : 2021-06-29 DOI: 10.12987/9780300258585-003
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引用次数: 0
Four. Selling Providence 四。销售普罗维登斯
Pub Date : 2021-06-29 DOI: 10.12987/9780300258585-006
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引用次数: 0
Debunking Providence 揭穿普罗维登斯
Pub Date : 2021-06-29 DOI: 10.2307/j.ctv1q8tfd3.9
Sara M. Koenig
This chapter explores the controversy that arose in 1900 when Edward Bourne presented evidence at the American Historical Association's (AHA) annual meeting that the Marcus Whitman story was false. It traces the debate exemplified by Bourne and William Isaac Marshall, and Myron Eells and William Mowry, which situates the controversy within the professionalization of the historical discipline and its relationship to the discipline of comparative religion. It also highlights the assumptions underlying the removal of the Whitman story from most scholarly histories, which retained the racialized logic of earlier modes of history. The chapter talks about scholars, such as Bourne and Marshall, who advocated the new, scientific history methods that placed their work within a broad teleology of progress which positioned their opponents as primitive. It explains how the Whitman story served as a signifier for the rejection of scientific history and the preservation of earlier moral and religious values.
本章探讨了1900年爱德华·伯恩在美国历史协会(AHA)年会上提出证据证明马库斯·惠特曼的故事是假的这一争议。它追溯了以伯恩和威廉·艾萨克·马歇尔、迈伦·厄尔斯和威廉·莫里为代表的辩论,将争论置于历史学科的专业化及其与比较宗教学科的关系之中。它还强调了从大多数学术历史中删除惠特曼故事的假设,这些历史保留了早期历史模式的种族化逻辑。这一章讨论了像伯恩和马歇尔这样的学者,他们提倡新的科学史方法,把他们的工作置于一个广泛的进步目的论中,把他们的对手定位为原始的。它解释了惠特曼的故事如何成为拒绝科学史和保留早期道德和宗教价值观的象征。
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引用次数: 0
Providential History 幸运的历史
Pub Date : 2021-06-29 DOI: 10.2307/j.ctv1q8tfd3.6
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引用次数: 0
After Providence 在普罗维登斯
Pub Date : 2021-06-29 DOI: 10.2307/j.ctv1q8tfd3.10
Sara M. Koenig
This chapter describes the tale of Marcus Whitman's ride as a legend with real consequences as it played a central role in constructions of regional and religious identities. It reviews how the Whitman story helped Anglo-Americans narrate their way into lands that they had conquered and allowed Pacific Northwest Protestants to envision the West as a Christian region. It also talks about how the story powered historical organizations, fundraising efforts, and public displays of the unity of Protestant and state power. The chapter looks at the changing iterations of the Whitman story that reflected and shaped academic and popular history in the nineteenth and twentieth centuries. It emphasizes how providential history and the Whitman story continued to haunt the halls of the academy, the pages of popular history, and spaces of public remembrance in the twentieth and twenty-first centuries.
本章将马库斯·惠特曼的旅程描述为一个具有真实后果的传说,因为它在地区和宗教身份的建构中发挥了核心作用。它回顾了惠特曼的故事如何帮助盎格鲁-美国人讲述他们如何进入他们征服的土地,并让太平洋西北地区的新教徒把西部想象成一个基督教地区。它还谈到了这个故事是如何推动历史组织、筹款活动以及公开展示新教和国家权力的统一的。这一章着眼于惠特曼故事的变化迭代,反映和塑造了19世纪和20世纪的学术和流行历史。它强调,在20世纪和21世纪,上帝的历史和惠特曼的故事如何继续萦绕在学院的大厅里、通俗历史的书页上,以及公众记忆的空间里。
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引用次数: 0
Professionalizing Providence 在职业化普罗维登斯
Pub Date : 2021-06-29 DOI: 10.2307/j.ctv1q8tfd3.7
Sara M. Koenig
This chapter focuses on another of Marcus Whitman's missionary associates, William Henry Gray, who participated in the first efforts to commemorate the Pacific Northwest's Anglo-American pioneers. It highlights the Oregonians' mythology of Whitman in their earliest attempts to create a regional history, which made Henry Harmon Spalding's providential history a part of broader struggles over regional identity. It also talks about the establishment of the Pioneer and Historical Society of Oregon, which is a Protestant-leaning organization that fashioned Whitman into a key symbol of Oregon's white Christian pioneer heritage. The chapter refers to detractors of the Whitman story who sought to demonstrate that the West was abandoning local legends in favor of modern historical methods. It emphasizes two conflicting historical methodologies: pioneer providentialism and pioneer secularism.
本章的重点是马库斯·惠特曼的另一位传教士伙伴,威廉·亨利·格雷,他参加了纪念太平洋西北地区英美拓荒者的第一次努力。它突出了俄勒冈人在最早尝试创造地区历史时对惠特曼的神话,这使得亨利·哈蒙·斯伯丁的天赐历史成为更广泛的地区认同斗争的一部分。书中还谈到了俄勒冈州拓荒者和历史协会的成立,这是一个倾向于新教的组织,它把惠特曼塑造成了俄勒冈州白人基督教拓荒者遗产的一个重要象征。这一章提到了惠特曼故事的批评者,他们试图证明西方正在放弃当地的传说,而倾向于现代的历史方法。它强调两种相互冲突的历史方法论:先驱者天意主义和先驱者世俗主义。
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引用次数: 0
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Providence and the Invention of American History
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