On the obsolescence of human beings in sustainable development

Ulrike Ehgartner, P. Gould, M. Hudson
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引用次数: 9

Abstract

ABSTRACTIn 1956, the Jewish-German philosopher Gunther Anders developed a philosophical anthropology on the technological and moral challenges of his time. Anders suggested the societal changes that arose with the industrial age opened a gap between the capability of individuals to produce machines and their ability to imagine and deal with the consequences caused by this capability. He argues that a ‘Promethean gap’ manifests in academic and scientific thinking and leads to an extensive trivialization of societal issues. In the face of climate change, Anders’ philosophical anthropology contributes substantially to our attempts to fight climate change with innovation. Anders' description of ‘apocalyptic blindness’ helps us to explain why we cannot help pairing our belief in historical progress and growth with our ideas on social and environmental justice. With that said, this paper contributes to the debate on humanity ‘after sustainability’ by calling to mind Anders’ historical theory on the outdatedness...
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论人类在可持续发展中的落伍性
1956年,犹太裔德国哲学家冈瑟·安德斯(Gunther Anders)创立了哲学人类学,探讨他所处时代的技术和道德挑战。安德斯认为,工业时代带来的社会变化在个人生产机器的能力和他们想象和处理这种能力带来的后果的能力之间拉开了差距。他认为,“普罗米修斯鸿沟”体现在学术和科学思维中,并导致社会问题的广泛琐屑化。面对气候变化,安德斯的哲学人类学对我们以创新应对气候变化的尝试做出了重大贡献。安德斯对“世界末日盲目性”的描述帮助我们解释了为什么我们不得不将我们对历史进步和增长的信念与我们对社会和环境正义的看法结合起来。话虽如此,本文通过回忆安德斯关于过时的历史理论,为人类“在可持续性之后”的辩论做出了贡献……
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After development? In defence of sustainability On preparing for the great gift of community that climate disasters can give us On letting go On the obsolescence of human beings in sustainable development Education after sustainability
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