The homeless fight back: the politics of homeless resistance

Sean Parson
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Abstract

Chapter 5 turns to the activism and politics of anarchist homeless activists in resisting the city’s attempts to exclude the homeless. I turn to two important political theorists to make sense of the resistance of Food Not Bombs: Jacques Rancière and Eduardo Glissant. Rancière’s short piece “Ten theses on politics” provides a powerful understanding of the way that disruptive actions and resistance expand political space, while Glissant’s idea of right to opacity examines the complex relationship of violence, power, and visibility. The chapter argue that the homeless have a right to opacity from the state, and state surveillance, and that the homeless should only be as visible as they want to be. This means that public occupations, political protests, and public meals are legitimate forms of visibility, which respect the right of the homeless to be opaque, while programs such as San Francisco’s Matrix plan are a coercive form of violence.
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无家可归者的反击:无家可归者的反抗政治
第五章转向无政府主义无家可归者积极分子在抵制城市排斥无家可归者的企图中的行动主义和政治。我求助于两位重要的政治理论家来理解“食物不要炸弹”运动的抵制:雅克·朗西和爱德华多·格里桑特。ranci的短文《关于政治的十篇论文》对破坏性行动和抵抗扩大政治空间的方式提供了强有力的理解,而Glissant关于不透明权利的想法则审视了暴力、权力和可见性之间的复杂关系。这一章认为,无家可归者有权不受国家和国家监督,无家可归者应该只在他们想要的情况下被看到。这意味着公共占领、政治抗议和公共餐饮都是合法的可见形式,它们尊重无家可归者不透明的权利,而旧金山的Matrix计划等项目则是一种强制性的暴力形式。
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