TO THE PROBLEM OF ETHNOTHEROTYPES AND LOCAL NICKNAMES OF THE SLAVS IN LANGUAGE AND CULTURE

O. Tyshchenko
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Abstract

INTRODUCTION The essence of the ethnos is manifested primarily in its culture. This ethnographers’ statement has its undoubtedly distinctive basis in ethnology, ethnopsychology. It finds its direct reflection in the language of modern and traditional culture of Slavs in the form of ethnic stereotypes, expressed in a certain system of ethnic nominations. Ethnic names system consideration froms a pragmatic and anthropological point of view and is necessary to understanding the specific world vision and world devision which is typical to collective ethnic consciousness. The stability of the people names is connected with the very existence of the ethnic group. That is why the analysis of Slavic vocabulary and phraseology for the designation of ethnic communities can be useful both in the ethnohistory study as well as the individual ethnic groups description, in establishing cultural relations and contacts between peoples in their historical past. Ukrainian ethnographer M. Tivodar admits that each ethnic community has universal signs. Ethnic consciousness is “the totality of knowledge, socio-psychological attitudes, ideas about one's ethnicity, its properties and stereotypes, and its place in the modern world. It is an integrated feature that includes knowledge or understanding of one's homeland, common origin and shared historical fate. All this testifies that the ethnic communities consciousness exists in mass forms of social consciousness, that is, in language, folk art, festive rituals and everyday culture, norms of morality and law, etc.”. Ethnic consciousness is also linked to the love to the native ethnic group, its history, language, culture, religion, tradition and way of life. The characteristic feature is its attitude to the own ethnic community as the highest, that is, the best. Since the formation of primitive tribes, one can speak of the first ethnic stereotypes that were created under the influence of natural and geographical factors. Interethnic
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在语言和文化上的民族定型和斯拉夫人的地方绰号问题
各民族的本质主要表现在其文化上。这种民族志学家的说法无疑在民族学和民族心理学上有其独特的基础。它直接反映在斯拉夫人的现代和传统文化的语言中,以某种种族提名制度表现出来的种族刻板印象的形式。从语用学和人类学的角度对民族名称制度进行思考,是理解集体民族意识特有的世界观和世界观的必要条件。人名的稳定与民族的生存息息相关。这就是为什么分析用于指定民族社区的斯拉夫词汇和短语,在民族历史研究和个别民族描述中,在建立民族之间历史上的文化关系和联系方面都是有用的。乌克兰民族学家M. Tivodar承认,每个民族社区都有普遍的标志。种族意识是“关于一个人的种族的知识、社会心理态度、观念、其属性和刻板印象及其在现代世界中的地位的总和”。它是一种综合特征,包括对一个人的家园、共同的起源和共同的历史命运的认识或理解。这一切都证明了民族共同体意识存在于社会意识的群众性形态中,即存在于语言、民间艺术、节日仪式和日常文化、道德规范和法律规范等方面”。民族意识还与对本民族及其历史、语言、文化、宗教、传统和生活方式的热爱有关。其特点是它对自己民族共同体的态度是最高的,也就是最好的。自原始部落形成以来,可以说是在自然和地理因素的影响下形成的第一批民族刻板印象。不同种族间的
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