Spaces of Abjection and a ‘Civic-Disciplining’ Model of Policing

Santana Khanikar
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Abstract

This chapter examines the discursive production of some spaces as ‘filthy’ and ‘criminal’ places, and thus requiring a specific form of policing. By attaching meanings to geographical spaces and people therein, such constructions create a division between a ‘self’ to be protected and an ‘other’ to be policed, and in the context of a postcolonial society ridden by hierarchies of various nature makes for easy accommodation and tolerance of violence. The chapter draws on texts of laws and court judgments, reports of state bodies and rights advocacy organizations, and personal interactions and ethnographic observations in the field. Focusing on everyday policing practices in contemporary Delhi, and conceptualizing categorizations of ‘good’ and ‘bad’, ‘civilized’ and ‘criminal’, ‘clean’ and ‘dirty’ and ‘legal’ and ‘illegal’, the chapter looks for their implications in the acceptance and understanding of the role of the state in society.
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落魄空间与警察的“公民纪律”模式
本章考察了一些空间作为“肮脏”和“犯罪”场所的话语生产,因此需要一种特定形式的警务。通过赋予地理空间和其中的人以意义,这样的建筑在需要保护的“自我”和需要监管的“他者”之间创造了一个界限,在一个由各种性质的等级制度所支配的后殖民社会的背景下,容易容纳和容忍暴力。本章借鉴了法律文本和法院判决,国家机构和权利倡导组织的报告,以及个人互动和该领域的民族志观察。本章关注当代德里的日常警务实践,并概念化“好”与“坏”、“文明”与“犯罪”、“干净”与“肮脏”、“合法”与“非法”的分类,寻找它们在接受和理解国家在社会中的作用方面的含义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Torture, Notions of ‘Justice’, and Petty Sovereigns ULFA in Lakhipathar Spaces of Abjection and a ‘Civic-Disciplining’ Model of Policing Bearing Witness Everyday Policing and Legality
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