Compassionate Moral Realism

Sandra Shapshay
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Abstract

This chapter reconstructs Schopenhauer’s ethical theory. As with his metaphysical system as a whole, his ethical theory is in part a rejection but also a development of Kant’s ethical theory. The major departure from Kant—and a serious departure indeed—is the jettisoning of the Categorical Imperative and the imperatival form of morality as a whole, for reasons echoed famously by G. E. M. Anscombe, Philippa Foot, and others in the 20th century. In the place of the CI, Schopenhauer puts the feeling of compassion as the foundation of morality, and as the sole criterion for actions of moral worth. What is really novel in Schopenhauer’s ethics, is his synthesis of elements of moral sense theory and a realist foundation he retains from Kantian ethics, a synthesis this chapter calls “compassionate moral realism.”
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慈悲的道德现实主义
本章重构叔本华的伦理理论。正如他的形而上学体系一样,他的伦理理论在某种程度上是对康德伦理理论的否定,但同时也是对康德伦理理论的发展。对康德的主要背离——实际上是严重背离——是对绝对命令和道德作为一个整体的命令形式的抛弃,其原因在20世纪得到了g.e.m.安斯库姆、菲利帕·富特和其他人的著名回应。叔本华代替了CI,把同情心作为道德的基础,作为道德价值行为的唯一标准。叔本华伦理学的真正新颖之处在于,他综合了道德感理论的元素以及他从康德伦理学中保留下来的现实主义基础,这一综合本章称之为"富有同情心的道德现实主义"
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A Role for Reason in Schopenhauer’s Ethics A Tale of Two Schopenhauers Schopenhauer’s Pessimism in Light of His Evolving System Freedom and Morality Compassionate Moral Realism
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