Charles Pfoundes and the Forgotten First Buddhist Mission to the West, London 1889-1892: Some Research Questions

Brian Bocking
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Abstract

The Irishman “Captain” Charles James William Pfoundes (b. Wexford, Ireland 1840, d. Kobe, Japan 1907) emigrated from Ireland in 1854 and joined the colonial navy in Australia. By the age of 23 he was a seasoned mariner with experience of captaining a Siamese naval vessel. He arrived to live in Japan in 1863 and quickly learned Japanese. Embarking on what would be a lifelong interest in Japanese customs and culture he became a well-known intermediary between Japanese and foreigners in the troubled period around the Meiji Restoration of 1868 and contributed to the new Japanese merchant shipping industry. In 1878 he returned to the UK, in the 1880s acquiring a reputation as a prolific speaker on Japan in London. In 1889 he launched, under the aegis of the newly-formed Kaigai Senkyō-Kai (Overseas Propagation Society) in Kyoto, a Buddhist mission in London called the Buddhist Propagation Society which operated until 1892. This forgotten but highly active Japanese-sponsored Buddhist mission to London, the cosmopolitan hub of the global British empire, predates by ten years the so-called “first” Buddhist missions to the West led by Japanese immigrants to California in 1899 and by almost two decades the “first” Buddhist mission to London of Ananda Metteyya (Allan Bennett) from Burma in 1908. Recent research into Pfoundes’s 1889 mission, including his confrontations with Theosophy and links to Spiritualism and progressive reform movements, offers new insights into the complex, lively and contested character of global religious connections in the late 19th century and particularly the early influence of Japan in the development of emerging “global” Buddhism(s). This chapter builds on existing published material to raise a number of issues surrounding Pfoundes’s Buddhist activities in London, with questions which may resonate for researchers dealing with other “transnational encounters” in the field of religion.
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查尔斯·普方兹和被遗忘的第一个西方佛教使团,1889-1892:一些研究问题
爱尔兰人“船长”查尔斯·詹姆斯·威廉·普方德斯(1840年生于爱尔兰韦克斯福德,1907年生于日本神户)于1854年从爱尔兰移民到澳大利亚,加入了殖民地海军。到23岁时,他已经是一名经验丰富的水手,拥有暹罗海军舰艇的船长经验。1863年,他来到日本生活,很快就学会了日语。在1868年明治维新前后的动荡时期,他对日本习俗和文化产生了毕生的兴趣,成为日本人和外国人之间著名的中间人,并为日本新的商船业做出了贡献。1878年,他回到英国,19世纪80年代,他在伦敦以多产的日本演说家而闻名。1889年,在京都新成立的海外传播协会Senkyō-Kai(海外传播协会)的支持下,他在伦敦发起了一个名为“佛教传播协会”的佛教传教活动,该活动一直持续到1892年。这个被遗忘但非常活跃的由日本人赞助的前往伦敦的佛教传教团,是大英帝国的国际化中心,比1899年日本移民到加利福尼亚的所谓“第一次”西方佛教传教团早10年,比1908年缅甸的阿南达·美特亚(Allan Bennett)前往伦敦的“第一次”佛教传教团早近20年。最近对Pfoundes 1889年传教的研究,包括他与神智学的对抗以及与唯心论和进步改革运动的联系,为19世纪后期全球宗教联系的复杂、生动和有争议的特征,特别是日本在新兴的“全球”佛教发展中的早期影响提供了新的见解。本章建立在现有出版材料的基础上,提出了围绕Pfoundes在伦敦的佛教活动的一些问题,这些问题可能会引起研究人员在宗教领域处理其他“跨国接触”的共鸣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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