{"title":"DRAWING IS A WAY OF FIGHTING: THE COMICS OF THE INDIGENOUS INDIA","authors":"Rounak Gupta","doi":"10.51767/jen010113","DOIUrl":null,"url":null,"abstract":"The tribal arts of India have traditionally held a significant cultural and historical place. Despite the unique visual languages seen in contemporary American or Franco-Belgian BD and Japanese manga, the Indian tribal art, predominantly created by tribal women for generations, is often neglected in the context of Indian comics. This study aims to examine the visual language inherent in tribal art and how it has been employed in two specific comics: Sita`s Ramayana and Bhimayana. Both comics are drawn by tribal women, Moyna Chitrakar and Durga Bai Vyam, respectively, and showcase a unique visual language in Indian comics. These styles bring to light issues related to the ‘other’, such as casteism and reservations, and challenge patriarchal narratives through an ecofeminist perspective. Being in part a distinct language in comics- these styles are not that much noticed in popular culture of the mainstream for that matter. This paper asserts how artists of these specific tribes have moulded the language of comics in a way to be able to speak for themselves while using their own methods at disposal. This paper also tries to probe whether this is just a symbolic resistance forged by the publishing houses to exploit the women artists from the Indian tribal communities as a machinery to provide for a new taste to the Urban audience. All in all, this article tries to locate the portrayal of social and political issues raised in the comics of the marginal gender, from the marginal communities.","PeriodicalId":432204,"journal":{"name":"EXPRESSIO: BSSS Journal of English Language and Literature","volume":"44 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"EXPRESSIO: BSSS Journal of English Language and Literature","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.51767/jen010113","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The tribal arts of India have traditionally held a significant cultural and historical place. Despite the unique visual languages seen in contemporary American or Franco-Belgian BD and Japanese manga, the Indian tribal art, predominantly created by tribal women for generations, is often neglected in the context of Indian comics. This study aims to examine the visual language inherent in tribal art and how it has been employed in two specific comics: Sita`s Ramayana and Bhimayana. Both comics are drawn by tribal women, Moyna Chitrakar and Durga Bai Vyam, respectively, and showcase a unique visual language in Indian comics. These styles bring to light issues related to the ‘other’, such as casteism and reservations, and challenge patriarchal narratives through an ecofeminist perspective. Being in part a distinct language in comics- these styles are not that much noticed in popular culture of the mainstream for that matter. This paper asserts how artists of these specific tribes have moulded the language of comics in a way to be able to speak for themselves while using their own methods at disposal. This paper also tries to probe whether this is just a symbolic resistance forged by the publishing houses to exploit the women artists from the Indian tribal communities as a machinery to provide for a new taste to the Urban audience. All in all, this article tries to locate the portrayal of social and political issues raised in the comics of the marginal gender, from the marginal communities.
印度的部落艺术传统上有着重要的文化和历史地位。尽管在当代美国、法国-比利时的BD和日本漫画中可以看到独特的视觉语言,但印度部落艺术(主要由部落妇女世世代代创作)在印度漫画的背景下经常被忽视。本研究旨在研究部落艺术中固有的视觉语言,以及它是如何在两部特定的漫画中被运用的:西达的《罗摩衍那》和《比摩衍那》。这两部漫画都是由部落女性Moyna Chitrakar和Durga Bai Vyam分别绘制的,展示了印度漫画中独特的视觉语言。这些风格揭示了与“他者”相关的问题,如种姓制度和保留,并通过生态女性主义的视角挑战了父权叙事。在某种程度上,这些风格在漫画中是一种独特的语言,在主流的流行文化中并没有引起太多的注意。这篇论文断言这些特定部落的艺术家是如何塑造漫画语言的,以一种能够在使用自己的方法时为自己说话的方式。本文也试图探讨这是否只是出版社为了利用印第安部落社区的女性艺术家作为一种机器,为城市读者提供一种新的品味而锻造的一种象征性抵抗。总而言之,本文试图从边缘群体出发,定位边缘性别漫画中所提出的社会政治问题的写照。