RELIGIOUS MODERATION: BADUY MUALAF COMMUNNITY

Y. Mulyadi
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Abstract

This study is a field study to find out more about the cultural practice of religious moderation in the Bedouin convert community in Kompol Leuwidamar Village, Lebak Banten, which has lived for hundreds of years. The method used in this research is a qualitative method which is a field research. This is an attempt to obtain valid and intact data regarding religious moderation in the view of the Baduy Muslim Converts Community in Kompol Village. The data collection techniques are carried out by means of observation, interviews, and documentation. The values ??of religious moderation (national commitment, tolerance, non-violence, and cultural accommodative) in the Baduy convert community in Kompol village were already practiced before the government had a strategic study on 'Religious Moderation'. They have been practicing mutual cooperation, mutual help, dialogue, tolerance, and being adaptive to foreign cultures since hundreds of centuries ago, even before they became converts, the practice of religious moderation had become a way of life everyday, consciously or unconsciously. . Even though there has actually been a shift in cultural values, the Mualaf Community is able to live side by side with the Inner Baduy
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宗教节制:良好的宗教社区
本研究是一项实地研究,旨在更多地了解在Lebak Banten的Kompol Leuwidamar村的贝都因皈依社区中宗教节制的文化实践,该社区已经存在了数百年。本研究采用的是定性方法,是一种实地研究方法。这是为了获得Kompol村Baduy穆斯林皈依者社区认为的有关宗教节制的有效和完整的数据。数据收集技术是通过观察、访谈和记录的方式进行的。价值观??在政府对“宗教中庸”进行战略研究之前,Kompol村Baduy皈依者社区已经实行了宗教中庸(国家承诺、宽容、非暴力和文化包容)。几百年前,他们就在实践相互合作、相互帮助、对话、宽容和适应外来文化,甚至在他们皈依之前,宗教节制的实践就已经自觉或不自觉地成为一种日常生活方式。尽管文化价值观实际上已经发生了转变,但Mualaf社区能够与内部Baduy并肩生活
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