Pub Date : 2023-06-27DOI: 10.20414/sangkep.v6i1.7575
Mujahidin Hasanul Bisri
This study aims to identify challenges and obstacles in implementing psychosocial support programs by stakeholders in local communities in Mataram, West Nusa Tenggara (NTB). Qualitative research and purposive sampling were employed to select ten participants from three departments in Mataram. Interviews were conducted, data was observed and analyzed using ATLAS.ti. The study provides crucial insights into Mataram's context. The results showed that stakeholders face several challenges, including limited human resources in mental health, stigma against mental health, mismatch in program implementation, and lack of family support. The implications of this study are the importance of increasing the number and quality of human resources in mental health, involving families in patient care, improving coordination between relevant departments, and building collaboration between governments, non-governmental institutions, and communities. Recommendations based on the findings of this study are to increase public awareness about mental health, reduce stigma, allocate adequate funds, and develop consistent and sustainable psychosocial support programs. This research contributes to understanding the specific context in Mataram, NTB, and guides policies and practices addressing mental health problems in local communities.
{"title":"PSYCHOSOCIAL SUPPORT CHALLENGES IN MATARAM WEST NUSA TENGGARA","authors":"Mujahidin Hasanul Bisri","doi":"10.20414/sangkep.v6i1.7575","DOIUrl":"https://doi.org/10.20414/sangkep.v6i1.7575","url":null,"abstract":"This study aims to identify challenges and obstacles in implementing psychosocial support programs by stakeholders in local communities in Mataram, West Nusa Tenggara (NTB). Qualitative research and purposive sampling were employed to select ten participants from three departments in Mataram. Interviews were conducted, data was observed and analyzed using ATLAS.ti. The study provides crucial insights into Mataram's context. The results showed that stakeholders face several challenges, including limited human resources in mental health, stigma against mental health, mismatch in program implementation, and lack of family support. The implications of this study are the importance of increasing the number and quality of human resources in mental health, involving families in patient care, improving coordination between relevant departments, and building collaboration between governments, non-governmental institutions, and communities. Recommendations based on the findings of this study are to increase public awareness about mental health, reduce stigma, allocate adequate funds, and develop consistent and sustainable psychosocial support programs. This research contributes to understanding the specific context in Mataram, NTB, and guides policies and practices addressing mental health problems in local communities.","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123749153","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-17DOI: 10.20414/sangkep.v6i1.7071
Hendrawangsyah Hendrawangsyah, A. Malik, S. Omar, Syafira Anisatul Izah, Lutfatul Azizah
This article aims to re-investigate the Jihad movement of ex-terrorist convicts among the caregivers and teachers of the as-Salam Tahfidzul Quran Islamic boarding school in the Red Zone area of Bima-Dompu, Eastern Indonesia. This article focuses on two things by using a phenomenological qualitative approach, namely: (1) investigating the Jihad movement transformation of the ex-terrorist convicts among as-Salam Tahfidz Quran Islamic boarding school caretakers/teachers, (2) examining negative prejudice against as-Salam Tahfidzul Quran Islamic boarding school as "Terrorist School". The data in this article were collected using observation, participation, interview and documentation techniques which are analyzed inductively. The fieldwork on the study of religious movements in this article shows two significant results. First, the understanding and movement of Jihad for the ex-terrorist convicts among the caretakers/teachers of as-Salam Tahfidzul Quran Bima-Dompu Islamic Boarding School has changed and transformed Jihad from "taking up arms" to "Amar Makruf Nahi Mungkar" which pursued through education. Second, the increment of highly negative prejudice towards As-Salam Tahfidzul Quran Bima-Dompu Islamic Boarding School as a "Terrorist School" among the large community due to the lack of communication from the government to the community regarding the developments of the ex-convicts and the safety assurance of them being in the community after they have served their prison term. Through a significant academic analysis, this article draws a temporary conclusion that Bima-Dompu NTB is no longer a terrorist Red Zone area.
本文旨在重新调查前恐怖分子罪犯在印尼东部比马-东普红区as-Salam Tahfidzul古兰经伊斯兰寄宿学校的看护者和教师之间的圣战运动。本文采用现象学定性方法，重点研究两件事，即:(1)调查前恐怖分子罪犯在as- salam Tahfidz古兰经伊斯兰寄宿学校看护/教师中的圣战运动转变;(2)调查对as- salam Tahfidzul古兰经伊斯兰寄宿学校作为“恐怖主义学校”的负面偏见。本文采用观察法、参与法、访谈法和文献法收集数据，并进行归纳分析。本文对宗教运动研究的田野调查显示了两个显著的结果。首先，as-Salam Tahfidzul Quran Bima-Dompu伊斯兰寄宿学校的看护/教师对前恐怖分子罪犯的圣战的理解和运动已经改变，并将圣战从“拿起武器”转变为通过教育追求的“Amar Makruf Nahi Mungkar”。其次，由于政府与社区缺乏沟通，无法了解前罪犯的发展情况，也无法确保他们在刑满释放后留在社区的安全，因此社会大众对as - salam Tahfidzul Quran Bima-Dompu伊斯兰寄宿学校的负面偏见日益增加，认为这是一所“恐怖主义学校”。通过重要的学术分析，本文得出了一个临时结论，即Bima-Dompu NTB不再是恐怖主义红区。
{"title":"AFTER JIHAD","authors":"Hendrawangsyah Hendrawangsyah, A. Malik, S. Omar, Syafira Anisatul Izah, Lutfatul Azizah","doi":"10.20414/sangkep.v6i1.7071","DOIUrl":"https://doi.org/10.20414/sangkep.v6i1.7071","url":null,"abstract":"This article aims to re-investigate the Jihad movement of ex-terrorist convicts among the caregivers and teachers of the as-Salam Tahfidzul Quran Islamic boarding school in the Red Zone area of Bima-Dompu, Eastern Indonesia. This article focuses on two things by using a phenomenological qualitative approach, namely: (1) investigating the Jihad movement transformation of the ex-terrorist convicts among as-Salam Tahfidz Quran Islamic boarding school caretakers/teachers, (2) examining negative prejudice against as-Salam Tahfidzul Quran Islamic boarding school as \"Terrorist School\". The data in this article were collected using observation, participation, interview and documentation techniques which are analyzed inductively. The fieldwork on the study of religious movements in this article shows two significant results. First, the understanding and movement of Jihad for the ex-terrorist convicts among the caretakers/teachers of as-Salam Tahfidzul Quran Bima-Dompu Islamic Boarding School has changed and transformed Jihad from \"taking up arms\" to \"Amar Makruf Nahi Mungkar\" which pursued through education. Second, the increment of highly negative prejudice towards As-Salam Tahfidzul Quran Bima-Dompu Islamic Boarding School as a \"Terrorist School\" among the large community due to the lack of communication from the government to the community regarding the developments of the ex-convicts and the safety assurance of them being in the community after they have served their prison term. Through a significant academic analysis, this article draws a temporary conclusion that Bima-Dompu NTB is no longer a terrorist Red Zone area.","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115047208","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-17DOI: 10.20414/sangkep.v6i1.7291
Rohman Rohman, Muhammad Irsan Barus, Torkis Lubis
The study of Islamic boarding schools has its dynamics and uniqueness. As an Islamic educational institution, the response of Islamic boarding schools to the issue of Covid-19 has had a sizable social impact in shaping the mindset and religious actions of the surrounding community. This study reveals the dynamics and theological struggles within Islamic boarding schools in response to the policy of handling Covid-19 in Mandailing Natal. This study uses a qualitative descriptive approach, the data informants are residents of Islamic boarding schools consisting of leaders, clerics, students, and the community around the Islamic boarding school. The results of this study found that there were three styles of thinking in each Islamic boarding school in response to the handling of Covid-19, namely conservative, semi-conservative, and non-conservative. In general, Islamic boarding schools accept government policies in dealing with Covid-19, but in practice, Islamic boarding schools tend to ignore the rules. The clerics who are pro in handling Covid-19, provide theological enlightenment to the students and the surrounding community. On the other hand, the clerics who are resistant to handling Covid-19, give the view that Covid-19 is a game by the political elite in government. However, in this case, the resistant kyai did not provoke the students and the community.
{"title":"RESPONSE OF BOARDING SCHOOLS TO COVID-19","authors":"Rohman Rohman, Muhammad Irsan Barus, Torkis Lubis","doi":"10.20414/sangkep.v6i1.7291","DOIUrl":"https://doi.org/10.20414/sangkep.v6i1.7291","url":null,"abstract":"The study of Islamic boarding schools has its dynamics and uniqueness. As an Islamic educational institution, the response of Islamic boarding schools to the issue of Covid-19 has had a sizable social impact in shaping the mindset and religious actions of the surrounding community. This study reveals the dynamics and theological struggles within Islamic boarding schools in response to the policy of handling Covid-19 in Mandailing Natal. This study uses a qualitative descriptive approach, the data informants are residents of Islamic boarding schools consisting of leaders, clerics, students, and the community around the Islamic boarding school. The results of this study found that there were three styles of thinking in each Islamic boarding school in response to the handling of Covid-19, namely conservative, semi-conservative, and non-conservative. In general, Islamic boarding schools accept government policies in dealing with Covid-19, but in practice, Islamic boarding schools tend to ignore the rules. The clerics who are pro in handling Covid-19, provide theological enlightenment to the students and the surrounding community. On the other hand, the clerics who are resistant to handling Covid-19, give the view that Covid-19 is a game by the political elite in government. However, in this case, the resistant kyai did not provoke the students and the community.","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115729387","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-16DOI: 10.20414/sangkep.v6i1.2621
Rusdi Abadi Siregar, Orien Effendi
Maintaining local wisdom values or traditional values of a culture in the midst of modernization of people's lives today is very important, in addition to providing messages and educational values to the next generation it also has meaning as evidence of history or civilization of human life. This research on cultural values in the tradition of the Lombok community's wedding procession highlights at least three things including; the influence of modernization on the sustainability of culture or tradition, the influence of modernization on the meaning of conveying moral messages and cultural values, and analyzing the shift in cultural values from the perspective of moderate Islam. This research uses a qualitative method. Collecting data by observation, interview, and documentation. The results of this study indicate that the tradition of the Lombok community's wedding procession still exists today, but some of the processions or rituals in it have shifted and lost their traditional values, as well as the meaning of conveying the message of the tradition has been scratched because of the bad influence due to the change of some rituals with their sacred characteristics towards modern
{"title":"RELIGION AND CULTURE THE PERSPECTIVE OF CUSTOMARY LAW IN THE WEDDING TRADITION OF SASAK SOCIETIES IN LOMBOK","authors":"Rusdi Abadi Siregar, Orien Effendi","doi":"10.20414/sangkep.v6i1.2621","DOIUrl":"https://doi.org/10.20414/sangkep.v6i1.2621","url":null,"abstract":"Maintaining local wisdom values or traditional values of a culture in the midst of modernization of people's lives today is very important, in addition to providing messages and educational values to the next generation it also has meaning as evidence of history or civilization of human life. This research on cultural values in the tradition of the Lombok community's wedding procession highlights at least three things including; the influence of modernization on the sustainability of culture or tradition, the influence of modernization on the meaning of conveying moral messages and cultural values, and analyzing the shift in cultural values from the perspective of moderate Islam. This research uses a qualitative method. Collecting data by observation, interview, and documentation. The results of this study indicate that the tradition of the Lombok community's wedding procession still exists today, but some of the processions or rituals in it have shifted and lost their traditional values, as well as the meaning of conveying the message of the tradition has been scratched because of the bad influence due to the change of some rituals with their sacred characteristics towards modern","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123996150","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-14DOI: 10.20414/sangkep.v6i1.7129
Wahyu Marrend Widodo, Sakti Ritonga
This research study is about the educational model developed related to prevention strategies of extremist children to prevent them from following the steps or experiences of their parents as perpetrators of terrorist acts. One of the places of analysis in this study is the al hidayah Islamic boarding school. This research was conducted with one approach, namely a qualitative approach, with this approach obtained sources of information through observation, interviews and documentation needed for this research by the management of the school. Then, the study used phenomenological methods. The method is able to describe how an individual feels the experience and provide a picture of the phenomenon. It is therefore interesting to conduct research on how terrorist prevention and countermeasures education models developed and designed by ex-terrorist convicts against children of ex-terrorists or non-terrorists. Study findings show that the establishment of Islamic boarding schools is motivated by self-awareness that utilizing oneself for others by promoting Islamic values that are peaceful and non-violent, these values are the basis for developing an educational model in al hidayah Islamic boarding schools
{"title":"DERADICALIZATION AND ANTI-TERRORISM FOR EXNAPITER CHILDREN","authors":"Wahyu Marrend Widodo, Sakti Ritonga","doi":"10.20414/sangkep.v6i1.7129","DOIUrl":"https://doi.org/10.20414/sangkep.v6i1.7129","url":null,"abstract":"This research study is about the educational model developed related to prevention strategies of extremist children to prevent them from following the steps or experiences of their parents as perpetrators of terrorist acts. One of the places of analysis in this study is the al hidayah Islamic boarding school. This research was conducted with one approach, namely a qualitative approach, with this approach obtained sources of information through observation, interviews and documentation needed for this research by the management of the school. Then, the study used phenomenological methods. The method is able to describe how an individual feels the experience and provide a picture of the phenomenon. It is therefore interesting to conduct research on how terrorist prevention and countermeasures education models developed and designed by ex-terrorist convicts against children of ex-terrorists or non-terrorists. Study findings show that the establishment of Islamic boarding schools is motivated by self-awareness that utilizing oneself for others by promoting Islamic values that are peaceful and non-violent, these values are the basis for developing an educational model in al hidayah Islamic boarding schools","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"113947421","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-14DOI: 10.20414/sangkep.v6i1.7048
S. Hamdi, Arif Nasrullah, Hafizah Awalia, Firdaus Abdul Malik, Nurul Haromain
Tablighi Jamaat's (TJ) proselytizing activity has had a significant impact on improving the religious practices of the community not only in India, where TJ was born and evolved, but also in other nations where they preach, including Indonesia. TJ's da'wah has reached rural places with strong customs. The purpose of this study is to investigate the growth and influence of TJ's da'wah movement in the Wetu Telu Bayan indigenous community in North Lombok. This study employs qualitative data collection approaches such as participant observation, in-depth interviews, and focus group discussions. According to the findings of this study, the beginning of TJ's da'wah expansion began with the movement of young people from the hamlet who were still in high school to Jamaah Tabligh's da'wah. He was successful in enticing the community to join by presenting various programs such as Safari Friday (Safari Jumat), a three-day church for spiritual growth. This program was strengthened by the Lombok Uatara Regent's program, namely emotional treatment (Termos) through khuruj, particularly Haji Bakrie, who is also a Tablighi Jamaat figure. This approach is highly effective and has a significant impact on the religious reformation in the Bayan customary region. Another study indicates that TJ members have successfully negotiated their teachings with traditional practices. The society began to renounce traditional practices that were seen incompatible with Islamic teachings.
{"title":"PROSELYTIZING EXPANSION OF TABLIGHI JAMAAT IN WETU TELU INDIGENOUS COMMUNITY IN BAYAN, NORTH LOMBOK","authors":"S. Hamdi, Arif Nasrullah, Hafizah Awalia, Firdaus Abdul Malik, Nurul Haromain","doi":"10.20414/sangkep.v6i1.7048","DOIUrl":"https://doi.org/10.20414/sangkep.v6i1.7048","url":null,"abstract":"Tablighi Jamaat's (TJ) proselytizing activity has had a significant impact on improving the religious practices of the community not only in India, where TJ was born and evolved, but also in other nations where they preach, including Indonesia. TJ's da'wah has reached rural places with strong customs. The purpose of this study is to investigate the growth and influence of TJ's da'wah movement in the Wetu Telu Bayan indigenous community in North Lombok. This study employs qualitative data collection approaches such as participant observation, in-depth interviews, and focus group discussions. According to the findings of this study, the beginning of TJ's da'wah expansion began with the movement of young people from the hamlet who were still in high school to Jamaah Tabligh's da'wah. He was successful in enticing the community to join by presenting various programs such as Safari Friday (Safari Jumat), a three-day church for spiritual growth. This program was strengthened by the Lombok Uatara Regent's program, namely emotional treatment (Termos) through khuruj, particularly Haji Bakrie, who is also a Tablighi Jamaat figure. This approach is highly effective and has a significant impact on the religious reformation in the Bayan customary region. Another study indicates that TJ members have successfully negotiated their teachings with traditional practices. The society began to renounce traditional practices that were seen incompatible with Islamic teachings. \u0000 \u0000 ","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128294216","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-14DOI: 10.20414/sangkep.v6i1.6286
Achmad Gusti Malayudha, Widya Sari, Angga Puja Asiandu
In this article, the author discussed the inheritance system in Indonesia. The inheritance distribution system in Indonesia is based on Islamic law, civil code, and customary law. On the other hand, gender equality activists have their perspectives regarding the justice of the distribution system based on the proportion received by men and women. Based on the discussion, it was known that there are similarities and differences among Indonesian inheritance distribution systems. Each of the systems regulates that the testator must die and the main heirs are blood-related to the decedent. In Islam law, men receive more than a woman with a ratio of 2:1 due to men’s responsibility to their family. Meanwhile, the proportion between men and women regulated by the Indonesian civil code is equal. In Minangkabau matrilineal customary law, as a system based on the mother's lineage, the proportion of inheritance is distinguished between high inheritance and low inheritance. The high inheritance will be given to the woman and the low inheritance will be shared equally between men and women. However, some gender equality activists might see those proportions as a form of injustice. But, each of the systems has its perspective regarding justice.
{"title":"INDONESIAN INHERITANCE SYSTEM BASED ON ISLAMIC LAW, CIVIL CODE, MATRILINEAL CUSTOMS, AND GENDER EQUALITY PERSPECTIVES","authors":"Achmad Gusti Malayudha, Widya Sari, Angga Puja Asiandu","doi":"10.20414/sangkep.v6i1.6286","DOIUrl":"https://doi.org/10.20414/sangkep.v6i1.6286","url":null,"abstract":"In this article, the author discussed the inheritance system in Indonesia. The inheritance distribution system in Indonesia is based on Islamic law, civil code, and customary law. On the other hand, gender equality activists have their perspectives regarding the justice of the distribution system based on the proportion received by men and women. Based on the discussion, it was known that there are similarities and differences among Indonesian inheritance distribution systems. Each of the systems regulates that the testator must die and the main heirs are blood-related to the decedent. In Islam law, men receive more than a woman with a ratio of 2:1 due to men’s responsibility to their family. Meanwhile, the proportion between men and women regulated by the Indonesian civil code is equal. In Minangkabau matrilineal customary law, as a system based on the mother's lineage, the proportion of inheritance is distinguished between high inheritance and low inheritance. The high inheritance will be given to the woman and the low inheritance will be shared equally between men and women. However, some gender equality activists might see those proportions as a form of injustice. But, each of the systems has its perspective regarding justice.","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123573068","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-29DOI: 10.20414/sangkep.v5i2.6849
Y. Mulyadi
This study is a field study to find out more about the cultural practice of religious moderation in the Bedouin convert community in Kompol Leuwidamar Village, Lebak Banten, which has lived for hundreds of years. The method used in this research is a qualitative method which is a field research. This is an attempt to obtain valid and intact data regarding religious moderation in the view of the Baduy Muslim Converts Community in Kompol Village. The data collection techniques are carried out by means of observation, interviews, and documentation. The values ??of religious moderation (national commitment, tolerance, non-violence, and cultural accommodative) in the Baduy convert community in Kompol village were already practiced before the government had a strategic study on 'Religious Moderation'. They have been practicing mutual cooperation, mutual help, dialogue, tolerance, and being adaptive to foreign cultures since hundreds of centuries ago, even before they became converts, the practice of religious moderation had become a way of life everyday, consciously or unconsciously. . Even though there has actually been a shift in cultural values, the Mualaf Community is able to live side by side with the Inner Baduy
{"title":"RELIGIOUS MODERATION: BADUY MUALAF COMMUNNITY","authors":"Y. Mulyadi","doi":"10.20414/sangkep.v5i2.6849","DOIUrl":"https://doi.org/10.20414/sangkep.v5i2.6849","url":null,"abstract":"This study is a field study to find out more about the cultural practice of religious moderation in the Bedouin convert community in Kompol Leuwidamar Village, Lebak Banten, which has lived for hundreds of years. The method used in this research is a qualitative method which is a field research. This is an attempt to obtain valid and intact data regarding religious moderation in the view of the Baduy Muslim Converts Community in Kompol Village. The data collection techniques are carried out by means of observation, interviews, and documentation. The values ??of religious moderation (national commitment, tolerance, non-violence, and cultural accommodative) in the Baduy convert community in Kompol village were already practiced before the government had a strategic study on 'Religious Moderation'. They have been practicing mutual cooperation, mutual help, dialogue, tolerance, and being adaptive to foreign cultures since hundreds of centuries ago, even before they became converts, the practice of religious moderation had become a way of life everyday, consciously or unconsciously. . Even though there has actually been a shift in cultural values, the Mualaf Community is able to live side by side with the Inner Baduy","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-03-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125517315","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-19DOI: 10.20414/sangkep.v5i2.6825
Nuruddin Nuruddin
-
-
{"title":"RELIGIOUS MODERATION PRACTICES AS OF INCLUSIVE EDUCATION FOR LOCAL SOCIETY IN LOMBOK","authors":"Nuruddin Nuruddin","doi":"10.20414/sangkep.v5i2.6825","DOIUrl":"https://doi.org/10.20414/sangkep.v5i2.6825","url":null,"abstract":"<jats:p>-</jats:p>","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-02-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131158669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-14DOI: 10.20414/sangkep.v5i2.6808
S. A. Acim, Fitrah Sugiarto, Ahlan Ahlan
The phenomenon of religious movements that occur in Indonesia is very diverse, both related to behavior directly, as well as readings such as blessings, dhikr, and others. This phenomenon is the result of the interpretation of the arguments that become beliefs, one of which is Hadith. This article discusses the phenomenology of contemporary religious movements based on online media with specifications on presenting huffadz al-Qur'an. The process in finding the data using a phenomenological approach is then displayed in descriptive. The purpose of this article is to describe the contemporary movement of scholars printing Huffaz, with a focus on Yayasan Tahfiz Online Indonesia and Rumah Tahfiz Darul Qur'an as well as its advantages and disadvantages. In the further process, the author will analyze the shifts that occur in the two systems. The results of the study are : Tahfiz Online is a program designed to help people who want to learn and memorize the Qur'an online. 2). The Impact or influence that occurs later on the basis of mass media is on the ease of access to students with a wide range, flexible time and place because students do not have to mukim, and can be run by working. Finally, the impact is a shifting orientation.
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