The Name of the Hobbit

Louise D’Arcens
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Abstract

This chapter takes as its focus the collapsing of fantastic medievalism and palaeontology in the narratives surrounding the discovery of homo floresiensis, the petite hominin species which has been called ‘the hobbit’ since it was uncovered in a cave on the island of Flores in 2003. The chapter analyses how homo floresiensis came to be seen through the prism of the globally exported medievalist fantasy of J. R. R. Tolkien’s Middle Earth novels and their film adaptations. The medievalizing of the Flores hominin exposes the capacity for ‘the medieval’ to stand in for ‘deep time’ and the primeval past. The chapter also examines the racial politics underlying this episode, arguing that the framing of the Asian hominin within Tolkien-influenced medievalism constructs a limiting image of a globally conceived humanity. It reminds us that global medievalism has the potential to reinforce rather than unsettle the Eurocentric legacy of the Middle Ages in the modern world.
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霍比特人的名字
这一章的重点是围绕弗洛勒斯人(2003年在弗洛勒斯岛的一个洞穴中被发现的矮小的人类物种,被称为“霍比特人”)的发现的叙述中奇妙的中世纪主义和古生物学的崩溃。这一章分析了弗洛勒斯人是如何通过j·r·r·托尔金(j.r.r. Tolkien)中土世界小说及其电影改编的中世纪幻想的棱镜被看到的。弗洛雷斯古人类的中世纪化暴露了“中世纪”代表“深时间”和原始过去的能力。本章还考察了这一事件背后的种族政治,认为托尔金影响下的中世纪主义对亚洲古人类的描绘,构建了一种全球人类构想的有限形象。它提醒我们,全球中世纪主义有可能加强而不是动摇中世纪在现代世界中以欧洲为中心的遗产。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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