“NEGROES SHOULD WORSHIP A GOD WHO IS A NEGRO”

Andre E. Johnson
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Abstract

This chapter offers a brief sketch of the theological thought, or more specifically, the God-Talk language of Turner. The chapter then offers a rhetorical analysis of the text and argues that Turner engages in what some scholars call rhetorical theology. By maintaining that all theology is at its core a form of argument, rhetorical theology places emphasis on how a speaker or writer situates language in order to persuade its hearers to a certain position. In other words, when Turner spoke and wrote “God is a Negro,” he was not doing systematic theology; he was engaged in a public theology, which is a rhetorical enterprise that had as its aim a persuasive function within a specific context.
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"黑人应该崇拜一个黑人的神"
本章简要介绍透纳的神学思想,或者更具体地说,透纳的神言语言。这一章对文本进行了修辞分析,并认为透纳参与了一些学者所谓的修辞神学。修辞学神学坚持所有神学的核心都是一种论证形式,强调讲话者或作者如何定位语言,以说服听众采取某种立场。换句话说,当特纳在演讲和写作《上帝是黑人》时,他并不是在研究系统神学;他从事的是公共神学,这是一种修辞事业,其目的是在特定的语境中发挥说服作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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“Mckinley, the God of Fool Negroes” ACKNOWLEDGMENTS “AN ABOMINABLE CONCLAVE OF NEGRO HATING DEMONS” “NEGROES SHOULD WORSHIP A GOD WHO IS A NEGRO” “THE SALVATION OF THE NEGRO”
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