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“Mckinley, the God of Fool Negroes” "麦金利,傻瓜黑人之神"
Pub Date : 2020-10-21 DOI: 10.2307/j.ctv1985wmd.8
Andre E. Johnson
Chapter 4 offers a rhetorical history of Turner's political career leading up to the 1900 campaign. Second, the chapter offers a rhetorical analysis of speeches and writings from Turner as he campaigned for the Democratic nominee, William Jennings Bryan. Though Bryan lost to William McKinley in a landslide, Turner argued that his support for Bryan was in protest of the Republican Party abandoning the principles of liberty and justice for all.
第四章讲述了特纳在1900年大选前的政治生涯。其次,本章对特纳为民主党候选人威廉·詹宁斯·布莱恩(William Jennings Bryan)竞选期间的演讲和著作进行了修辞分析。虽然布莱恩以压倒性的优势输给了威廉·麦金利,但特纳辩称,他对布莱恩的支持是对共和党放弃所有人的自由和正义原则的抗议。
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引用次数: 0
“AN ABOMINABLE CONCLAVE OF NEGRO HATING DEMONS” "憎恨黑人的恶魔组成的令人憎恶的秘密会议"
Pub Date : 2020-10-21 DOI: 10.2307/j.ctv1985wmd.5
Andre E. Johnson
Chapter 1 charts Turner’s acrimonious “relationship” with the Supreme Court. Starting with the Civil Rights Bill of 1875, the chapter examines how Turner’s support and belief that the Supreme Court could or would do anything to promote fairness and protect the rights of African Americans eroded over time. For Turner, as decision after decision nullified the spirit of the thirteenth, fourteenth, and fifteenth amendments, and moved America from the progress of Reconstruction, Turner’s rhetoric towards the Supreme Court and against the nation grew more bitter and his denouncements became much stronger.
第一章描绘了特纳与最高法院的激烈“关系”。从1875年的《民权法案》开始,本章考察了特纳对最高法院能够或愿意为促进公平和保护非裔美国人权利做任何事情的支持和信念是如何随着时间的推移而削弱的。对于特纳来说,随着一个又一个的裁决使第十三、十四和十五修正案的精神无效,并使美国从重建的进程中走出来,特纳对最高法院和反对国家的言论变得更加激烈,他的谴责也变得更加强烈。
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引用次数: 0
“An Unholy War of Conquest” “邪恶的征服之战”
Pub Date : 2020-10-21 DOI: 10.2307/j.ctv1985wmd.7
Andre E. Johnson
This chapter examines Turner’s war rhetoric by examining his rhetoric during the Civil War and contrasts it with his rhetoric during the Spanish-American and Cuban wars. Grounded in his prophetic pessimism, Turner’s rhetoric not only shifts, but in his critiques of the government and his outright denunciations of African Americans who support the war, the chapter argues that Turner creates his own anti-war rhetoric that anticipates the contemporary anti-war rhetoric of many African Americans.
本章通过考察特纳在南北战争期间的修辞,并将其与美西战争和古巴战争期间的修辞进行对比,来考察他的战争修辞。基于他预言性的悲观主义,特纳的言论不仅发生了变化,而且在他对政府的批评和对支持战争的非裔美国人的公然谴责中,本章认为特纳创造了自己的反战言论,这一言论预见了当代许多非裔美国人的反战言论。
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引用次数: 0
“NEGROES SHOULD WORSHIP A GOD WHO IS A NEGRO” "黑人应该崇拜一个黑人的神"
Pub Date : 2020-10-21 DOI: 10.2307/j.ctv1985wmd.6
Andre E. Johnson
This chapter offers a brief sketch of the theological thought, or more specifically, the God-Talk language of Turner. The chapter then offers a rhetorical analysis of the text and argues that Turner engages in what some scholars call rhetorical theology. By maintaining that all theology is at its core a form of argument, rhetorical theology places emphasis on how a speaker or writer situates language in order to persuade its hearers to a certain position. In other words, when Turner spoke and wrote “God is a Negro,” he was not doing systematic theology; he was engaged in a public theology, which is a rhetorical enterprise that had as its aim a persuasive function within a specific context.
本章简要介绍透纳的神学思想,或者更具体地说,透纳的神言语言。这一章对文本进行了修辞分析,并认为透纳参与了一些学者所谓的修辞神学。修辞学神学坚持所有神学的核心都是一种论证形式,强调讲话者或作者如何定位语言,以说服听众采取某种立场。换句话说,当特纳在演讲和写作《上帝是黑人》时,他并不是在研究系统神学;他从事的是公共神学,这是一种修辞事业,其目的是在特定的语境中发挥说服作用。
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引用次数: 0
“THE SALVATION OF THE NEGRO” "拯救黑人"
Pub Date : 2020-10-21 DOI: 10.2307/j.ctv1985wmd.9
Andre E. Johnson
This chapter examines the arguments that Turner makes in favor of emigration. In promoting emigration as an option for African American well-being, Turner offered a third way in African American rhetorical discourse in the late nineteenth and early twentieth centuries. It was through Turner’s prophetic pessimism and bearing witness to the ills faced by many African Americans during this time that gave many African Americans a sense of pride and the necessary courage to face whatever came their way. Though he knew he was fighting a losing cause, it is out of these arguments that Turner helps to lay the foundation of the Black Radical tradition.
本章考察透纳支持移民的论点。在推动移民作为非裔美国人福祉的一种选择时,特纳在19世纪末和20世纪初的非裔美国人修辞话语中提供了第三种方式。正是通过特纳预言性的悲观主义和对当时许多非裔美国人所面临的种种苦难的见证,许多非裔美国人获得了自豪感和必要的勇气来面对他们所面临的一切。尽管他知道自己正在为失败而战,但正是在这些争论中,特纳帮助奠定了黑人激进主义传统的基础。
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引用次数: 0
ACKNOWLEDGMENTS 致谢
Pub Date : 2020-10-21 DOI: 10.2307/j.ctv1985wmd.3
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引用次数: 0
“Hell Is an Improvement So Far As the Negro Is Concerned” "地狱对黑人来说是个进步"
Pub Date : 2020-10-21 DOI: 10.2307/j.ctv1985wmd.10
Andre E. Johnson
Chapter 6 examines Turner’s prophetic ire against America and how the country deals with race. The chapter offers analysis of speeches in which he condemns America, calls the flag a “contemptible rag,” and suggests that African Americans have nothing to obtain if they remained in the country.
第六章考察了特纳对美国的预言式愤怒,以及美国如何处理种族问题。这一章分析了他谴责美国的演讲,称美国国旗为“可鄙的破布”,并暗示非裔美国人如果留在美国就得不到任何东西。
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引用次数: 0
Back Matter 回到问题
Pub Date : 2020-10-21 DOI: 10.2307/j.ctv1985wmd.13
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引用次数: 0
CONCLUSION 结论
Pub Date : 2020-10-21 DOI: 10.2307/j.ctv1985wmd.11
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引用次数: 0
期刊
No Future in This Country
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