Eco-Fiqh: Pendekatan Maslahat Terhadap Amdal dan Konservasi Lingkungan

M. Yusuf
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引用次数: 2

Abstract

This study based on postulate that both maslahat and primary texts of Islam are never contaradicting essentially, where holy text is guidance for humankind for goodness of world and hereafter. Based on ‘maslahat approach’, appear idea of eco-fiqh to respond several envoronmental problems. This article aims to study about eco-fiqh which is based on maslahat approach (benefit) and analysis about environmental impact (amdal). To realize benefit of development, regulation of analysis about environmental impact must be obeyed, because it is supported by Islamic principle that “preventing the adverse effects is more prioritized than taking advantages”. Eco-fiqh guides a principle that prevention of environmental adverse effects for longer time than to take economic benefit for shorter time. Preserving the environment is prophetic doctrine and also a mainstream of Islamic doctrine which sometimes ignored. Preserving the environment is not only ‘tahsiniyat’ or ‘hajiyat’, or “dharuriyat’. Idea of eco-fiqh is an effort to put environmental conservation as mainstream of Islamic doctrine. Therefore, it brings about eco-piety beside spritual and social piety.
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生态钓鱼:Amdal和环境保护的正确方法
这一研究基于这样一个假设,即马斯拉哈特和伊斯兰教的主要文本在本质上从来没有矛盾,其中神圣的文本是人类对世界和以后的美好的指导。在“马斯拉哈特方法”的基础上,提出了生态建筑的理念,以应对一些环境问题。本文旨在研究基于马斯拉哈特方法(效益)和环境影响分析(损失)的生态qh。为了实现发展效益,必须遵守环境影响分析的规定,因为伊斯兰教的原则“预防不利影响比利用优势更重要”。生态金融指导的原则是长期防止环境不利影响,而不是短期取得经济效益。保护环境是先知的教义,也是伊斯兰教的主流教义,有时被忽视。保护环境不仅仅是“tahsininiyat”或“hajiyat”或“dharuriyat”。生态伊斯兰教的理念是将环境保护作为伊斯兰教教义的主流。因此,除了精神虔诚和社会虔诚之外,它还带来了生态虔诚。
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