Silence, a Yell from Self towards Nothingness in Neshani Andreas’ The purple violet of Oshaantu and Chimamanda Adichie’s Purple hibiscus

Nkiru Doris Onyemachi
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Abstract

Abstract Beyond voice lies a sound laden with dread. Dread, as Heidegger points out, is encountered in a feeling of nothingness. But nothingness is not an automatic existent; it is built up through actions that gradually breed detachment of self from a whole. This paper explores the journey of self towards nothingness in Andreas’ The purple violet of Oshaantu and Adichie’s Purple hibiscus. This journey is undertaken by the characters, Kauna and Mama, as they communicate with their spirits—silence. The silence of these characters is so shrieking that its echo is strongly heard in the lives of those around them. But are these characters able to liberate themselves after identifying selves or did they drench further into the helpless state they were before discovering selves? This is one question this paper answers as it traces these characters’ journeys towards self-identification through nothingness.
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在Neshani Andreas的《Oshaantu的紫色紫罗兰》和Chimamanda Adichie的《紫色木槿》中,沉默是自我对虚无的呐喊
声音之外有一种充满恐惧的声音。正如海德格尔所指出的,恐惧是在一种虚无的感觉中遇到的。但虚无不是自动存在的;它是通过逐渐培养自我与整体分离的行为建立起来的。本文探讨了Andreas的《Oshaantu的紫色紫罗兰》和Adichie的《紫色木槿》中自我走向虚无的旅程。这段旅程是由角色考娜和妈妈进行的,她们与自己的灵魂——沉默——进行交流。这些角色的沉默是如此尖锐,以至于在他们周围的人的生活中都能强烈地听到它的回声。但是,这些人物在认识自我之后是能够解放自我呢,还是进一步陷入了发现自我之前的无助状态呢?这是本文在追踪这些角色通过虚无走向自我认同的旅程时所回答的一个问题。
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