{"title":"China","authors":"Jacqueline M. Armijo","doi":"10.1093/oxfordhb/9780199987870.013.22","DOIUrl":null,"url":null,"abstract":"Although the study of the archaeology of China is a well-developed field, the study of the archaeology of Islam in China, as a field, is virtually unknown. There are no books covering the topic and no articles providing an overview of the state of the field across China. There are however, a handful of scholars who have focused on specific examples of Islamic archaeology in China. The majority of this work is on the archaeological finds found in the coastal city of Quanzhou. China’s Muslim population today is conservatively estimated to be more than 23 million, and is made up of ten different ethnic minority groups. This chapter focuses on the largest group, the Hui. The study of the archaeology of Islam in China is made especially challenging for several reasons. Between the 7th and 15th centuries there were two major waves of Muslim immigrants to different regions of China, and between the 18th and 19th centuries there were several periods of violent uprisings that resulted in major Muslim communities being decimated and their mosques and monuments destroyed. In the 20th century, during the Cultural Revolution (1966–1976) mosques, together with all places of religious worship in China, came under systematic attack throughout the country. Given the dearth of surviving examples of early Chinese Islamic material culture, this chapter also discusses some of small Chinese Islamic art collections found within museums around the world, as well as early 20th-century photographic collections that document mosques and tombs that have not survived.","PeriodicalId":248559,"journal":{"name":"The Oxford Handbook of Islamic Archaeology","volume":"17 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Oxford Handbook of Islamic Archaeology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oxfordhb/9780199987870.013.22","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

Although the study of the archaeology of China is a well-developed field, the study of the archaeology of Islam in China, as a field, is virtually unknown. There are no books covering the topic and no articles providing an overview of the state of the field across China. There are however, a handful of scholars who have focused on specific examples of Islamic archaeology in China. The majority of this work is on the archaeological finds found in the coastal city of Quanzhou. China’s Muslim population today is conservatively estimated to be more than 23 million, and is made up of ten different ethnic minority groups. This chapter focuses on the largest group, the Hui. The study of the archaeology of Islam in China is made especially challenging for several reasons. Between the 7th and 15th centuries there were two major waves of Muslim immigrants to different regions of China, and between the 18th and 19th centuries there were several periods of violent uprisings that resulted in major Muslim communities being decimated and their mosques and monuments destroyed. In the 20th century, during the Cultural Revolution (1966–1976) mosques, together with all places of religious worship in China, came under systematic attack throughout the country. Given the dearth of surviving examples of early Chinese Islamic material culture, this chapter also discusses some of small Chinese Islamic art collections found within museums around the world, as well as early 20th-century photographic collections that document mosques and tombs that have not survived.
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中国
虽然中国考古学的研究是一个发达的领域,但中国伊斯兰考古学的研究作为一个领域,几乎是未知的。目前还没有涵盖这一主题的书籍,也没有文章概述中国这一领域的现状。然而,也有少数学者关注中国伊斯兰考古的具体例子。这项工作的主要内容是在沿海城市泉州发现的考古发现。据保守估计,今天中国的穆斯林人口超过2300万,由十个不同的少数民族组成。这一章的重点是最大的群体,回族。由于几个原因,中国的伊斯兰考古研究尤其具有挑战性。在7世纪到15世纪之间,有两波主要的穆斯林移民到中国的不同地区,在18世纪到19世纪之间,有几个时期的暴力起义导致主要的穆斯林社区被摧毁,他们的清真寺和纪念碑被摧毁。20世纪文化大革命(1966-1976)期间,全国各地的清真寺和各种宗教活动场所遭到了系统的攻击。鉴于早期中国伊斯兰物质文化的缺乏,本章还讨论了在世界各地的博物馆中发现的一些小型中国伊斯兰艺术收藏品,以及20世纪早期记录清真寺和坟墓的照片收藏,这些照片没有保存下来。
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