Imagined Museums: Art and Modernity in Postcolonial Morocco

Dina A. Ramadanb
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引用次数: 12

Abstract

IMAGINED MUSEUMS: ART AND MODERNITY IN POSTCOLONIAL MOROCCO Katarzyna Pieprzak Minneapolis: University of Minnesota Press, 2010 (x xix + 177 pages, bibliography, index, i llustrations) $75.00 (cloth), $25.00 (paper)"I am not interested in national museums of the Third World. Memory that is useless is useless to preserve," Ali Amahan, the former museum director of Morocco, declares in the opening pages of Katarzyna Pieprzak's study of Moroccan museums (xiii). In his definitive assertion, Amahan expresses a sentiment that echoes throughout the following pages, and beautifully sum- marizes some of the fundamental issues at the crux of this book. Imagined Museums explores the relationship between museums and the nation, and the place and "usefulness" of memory within these formulations, as well as the processes through which the designation of art, and subsequently value, is bestowed upon objects. Pieprzak demonstrates the ways in which museums, in their evolving forms, play a central role in a number of overlap- ping discourses of modernity in Morocco. Imagined Museums is therefore not only an important contribution to the growing body of scholarship on modern and contemporary artistic practices and institutions in the region, but it is also a particularly timely one as museums (and their contents) in the contemporary Arab world continue to be sites of controversy and con- flict, from the looting of the National Museum of Iraq during the US-led invasion in 2003, to the ransacking of the Egyptian Museum and its use as a site for torture during the 2011 uprisings, to the ongoing campaign by Gulf Labor, a coalition of artists and activists, for workers' rights and the boycott of academic and cultural institutions building on Saadiyat Island in Abu Dhabi, including the Louvre and the Guggenheim.While based primarily on research conducted between 2000 and 2004 and focusing on Arabic and French postcolonial press, letters, and memoirs, Pieprzak's work also draws on sources from outside the traditional archive such as travel narratives, visitors' comments, and blogs. She reads this vast array of material through a number of disciplinary lenses including com- parative literature, museum studies, African studies, and anthropology. Demonstrating the exciting potential of interdisciplinary work, she weaves discussions of museums in Morocco into a larger conversation about the role of museums in the non-Western world, particularly in postcolonial contexts, and demonstrates how art is used "to access the right to participate equally on local and world stages" (xxi).Imagined Museums is divided into two somewhat separate but dia- logical sections. The first three chapters focus on a number of institutional manifestations of the museum in Morocco over the last century, beginning with its earliest incarnation, the Batha Museum, established in 1915 in a nineteenth-century palace in Fez by Prosper Ricard, the director of the Protectorate Fine Arts Administration. Under the protectorate, museums were primarily concerned with collecting examples of local crafts such as weaving, ceramics, and woodwork while working toward the "restora- tion of [these] artisanal techniques" (6). Museums in Morocco differed significantly from their European counterparts, established during the Enlightenment. "They were never founded to instill a sense of community or nation in the Moroccan public at large" but instead "functioned more as a closed laboratory of conservation for the education of a specific group of people: primarily administrators, academics, and 're-educated' artisans" (15). Concerned with "purity" and "authenticity," the administration created a "canon of prototypes" that ultimately served new and expanding sections of the economy and the craft and tourism industries. This focus on "authentic" models meant, however, that any kind of contemporary experimentation was excluded. After liberation, the Moroccan state inherited these institu- tions and there were high hopes among artists for the establishment of a modern art museum. …
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想象中的博物馆:后殖民时期摩洛哥的艺术与现代性
想象中的博物馆:后殖民时期摩洛哥的艺术与现代性Katarzyna Pieprzak明尼阿波利斯:明尼苏达大学出版社,2010 (xxix + 177页,参考书目,索引,插图)75.00美元(布),25.00美元(纸)“我对第三世界的国家博物馆不感兴趣。在Katarzyna Pieprzak对摩洛哥博物馆的研究(xiii)的开篇,摩洛哥前博物馆馆长Ali Amahan宣称,无用的记忆是无用的。在他的明确断言中,Amahan表达了一种情绪,这种情绪贯穿了接下来的几页,并完美地总结了本书关键的一些基本问题。《想象的博物馆》探讨了博物馆与国家之间的关系,以及这些表述中记忆的位置和“有用性”,以及艺术的名称和随后的价值被赋予物体的过程。Pieprzak展示了博物馆在其不断发展的形式中,在摩洛哥现代性的一些重叠话语中发挥核心作用的方式。因此,想象博物馆不仅对该地区日益增长的现当代艺术实践和机构的学术研究做出了重要贡献,而且也是一个特别及时的贡献,因为当代阿拉伯世界的博物馆(及其内容)仍然是争议和冲突的场所,从2003年美国领导的入侵期间对伊拉克国家博物馆的掠夺,2011年起义期间,埃及博物馆遭到洗劫,并被用作酷刑场所;由艺术家和活动人士组成的海湾劳工联盟(Gulf Labor)正在开展争取工人权利的运动,并抵制阿布扎比萨迪亚特岛(Saadiyat Island)上的学术和文化机构,包括卢浮宫和古根海姆(Guggenheim)。虽然Pieprzak的研究主要基于2000年至2004年间进行的研究,并专注于阿拉伯和法国后殖民媒体、信件和回忆录,但他的作品也借鉴了传统档案之外的资料,如旅行叙述、游客评论和博客。她通过比较文学、博物馆研究、非洲研究和人类学等学科的视角阅读了大量的材料。她展示了跨学科工作的令人兴奋的潜力,她将摩洛哥博物馆的讨论编织成一个关于博物馆在非西方世界,特别是在后殖民背景下的角色的更大的对话,并展示了艺术如何被用来“获得平等参与地方和世界舞台的权利”(xxi)。想象的博物馆分为两个部分,虽然有些独立,但却合乎逻辑。前三章重点介绍了上个世纪博物馆在摩洛哥的一些机构表现,首先是它最早的代表——巴塔博物馆,它于1915年由保护国美术管理局局长Prosper Ricard在非斯的一座19世纪的宫殿里建立。在保护国统治下,博物馆主要关注收集当地工艺品的例子,如编织、陶瓷和木制品,同时努力“恢复这些手工技术”(6)。摩洛哥的博物馆与启蒙运动期间建立的欧洲博物馆有很大不同。“它们的建立从来不是为了向摩洛哥公众灌输一种社区或民族意识”,而是“更像是一个封闭的保护实验室,用于教育特定人群:主要是行政人员、学者和‘再教育’的工匠”(15)。出于对“纯粹”和“真实”的考虑,奥巴马政府制定了一套“原型标准”,最终服务于新兴的、不断扩大的经济领域,以及手工业和旅游业。然而,这种对“真实”模型的关注意味着,任何形式的当代实验都被排除在外。解放后,摩洛哥国家继承了这些机构,艺术家们对建立一座现代艺术博物馆寄予厚望。…
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