{"title":"Conclusion","authors":"R. Coates","doi":"10.1093/oso/9780198836230.003.0007","DOIUrl":null,"url":null,"abstract":"The Conclusion offers a brief account of the fate of the thinkers whose work has been analysed after the 1917 revolution and the further development of deification as a motif in the post-revolutionary work of Berdiaev and Bulgakov. It considers the ‘modernism’ of Russian religious thought of the inter-revolutionary period in light of the inter-war debate between the ‘modernists’ in exile and the younger generation, the representatives of the ‘neo-patristic synthesis’ (V. Lossky and G. Florovsky). Whilst it was this younger generation that introduced deification to the ‘West’ and made possible its emergence as a major topic of theological scholarship (which it remains to this day), its achievement rests on foundations laid by the protagonists of this book. Finally, the Conclusion sums up the main ideas that the book has attempted to express.","PeriodicalId":427523,"journal":{"name":"Deification in Russian Religious Thought","volume":"25 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Deification in Russian Religious Thought","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198836230.003.0007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

The Conclusion offers a brief account of the fate of the thinkers whose work has been analysed after the 1917 revolution and the further development of deification as a motif in the post-revolutionary work of Berdiaev and Bulgakov. It considers the ‘modernism’ of Russian religious thought of the inter-revolutionary period in light of the inter-war debate between the ‘modernists’ in exile and the younger generation, the representatives of the ‘neo-patristic synthesis’ (V. Lossky and G. Florovsky). Whilst it was this younger generation that introduced deification to the ‘West’ and made possible its emergence as a major topic of theological scholarship (which it remains to this day), its achievement rests on foundations laid by the protagonists of this book. Finally, the Conclusion sums up the main ideas that the book has attempted to express.
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结论
结语部分简要介绍了1917年革命后这些思想家的命运,以及别尔季耶夫和布尔加科夫在革命后的作品中将神化作为主题的进一步发展。它考虑了革命期间俄罗斯宗教思想的“现代主义”,根据流亡的“现代主义者”和“新教父主义综合”的代表——年轻一代(V. Lossky和G. Florovsky)在两次世界大战之间的辩论。虽然是年轻一代将神化引入“西方”,并使其成为神学学术的一个主要话题成为可能(直到今天),但它的成就是建立在本书主人公奠定的基础之上的。最后,结语部分总结了本书试图表达的主要思想。
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Deification and Creativity Conclusion Deification and Asceticism Deification in the Greek Patristic Era Deification and Political Theology
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