Deification and Asceticism

R. Coates
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Abstract

Chapter 6 analyses Pavel Florensky’s The Pillar and Ground of the Truth (1914) in the context of Florensky’s still recent conversion to Christianity and of the tradition of contemplative mysticism (hesychasm) as expressed in the Philokalia and embodied in the saintly elders (startsy) of the Orthodox Church. It is structured around the idea of Florensky’s movement from outside the church to inside it. After setting out the place deification occupies within Pillar and Ground’s overarching thesis, the chapter considers the confessional aspect of the work as a construction of Florensky’s personal ascesis, explores its missional aspect through Florensky’s presentation of Orthodox asceticism in its relationship to deification, and finally analyses the polemical aspect of Pillar and Ground, its defence of Orthodox asceticism against its many detractors among the Russian intelligentsia, including the religious intelligentsia, of which Florensky had until recently himself been a member.
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神化和禁欲主义
第六章分析了帕维尔·弗洛伦斯基的《真理的支柱和基础》(1914),其背景是弗洛伦斯基最近才皈依基督教,以及《菲洛卡利亚》中所表达的沉思神秘主义传统(hesychasm),并体现在东正教神圣的长老(startsy)身上。它的结构围绕着弗洛伦斯基从教堂外到教堂内的运动。在阐述了神化在《支柱与地面》的主要论点中所占据的位置之后,本章将作品的忏悔方面视为弗洛伦斯基个人苦行的构建,通过弗洛伦斯基对东正教苦行主义与神化关系的呈现,探讨了其使命方面,最后分析了《支柱与地面》的论战方面,即它对东正教苦行主义在俄罗斯知识分子中的许多诋毁者的辩护。包括宗教知识分子,弗洛伦斯基本人不久前也是其中一员。
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Deification and Creativity Conclusion Deification and Asceticism Deification in the Greek Patristic Era Deification and Political Theology
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