John Calvin’s Vision of Reform, Historical Thinking, and the Modern World

B. Pitkin
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Abstract

Distinctly modern forms of historical consciousness emerged first after the Enlightenment but were anticipated by early modern developments in attitudes towards and strategies for recovering the past. Scholarship has only recently focused on how religious perspectives of the sixteenth century and the demand for alternative visions of religious history contributed to broader developments in early modern historiography. This chapter investigates the role of the past in Calvin’s vision of reform through the lens of his 1543 treatise, Supplex Exhortatio, to show how an early modern version of historical thinking is reflected in and shapes his reforming agenda. Though much of his programme is in continuity with Western reforming traditions, Calvin’s vision involves more conscious and critical engagement with and re-evaluation of the past. Attention to the contours of Calvin’s historical thinking illuminates the highly complex relationships among religious orientations, religious conflicts, and engagements with history in the sixteenth century.
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约翰·加尔文的改革观、历史思维与现代世界
鲜明的现代形式的历史意识首先出现在启蒙运动之后,但在早期的现代发展中,人们对过去的态度和恢复过去的策略就已经预料到了。学者们直到最近才开始关注16世纪的宗教观点和对宗教历史的另类观点的需求如何促进了早期现代史学的更广泛发展。本章通过加尔文1543年的论文《Supplex劝谕》(Supplex劝谕)来研究过去在加尔文改革愿景中的作用,以展示早期现代版本的历史思维如何反映并塑造了他的改革议程。尽管加尔文的大部分计划是与西方改革传统的延续,但他的愿景涉及到对过去更有意识和批判性的参与和重新评估。对加尔文历史思想轮廓的关注,阐明了16世纪宗教取向、宗教冲突以及与历史的接触之间高度复杂的关系。
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