'The incalculable potency of community'

Lehmann Imfeld, Zoë Christina
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Abstract

This article describes a role for science-fiction literature as a tool with which to explore the shared concerns of science and religion. Science fiction is not, however, simply a servant to theological or scientific truth claims. Science fiction demands a particular set of ontological rules, and it challenges both theology and science to carefully consider their own methods and claims. In describing a role for science fiction in science and religion studies, we will re-evaluate the terms 'fabulation' and 'myth,' as described by Henri Bergson and Paul Tillich. Through this I will suggest ways in which theology as an academic discipline can participate in what I will term 'speculative empiricism,' reinforcing the need for creativity. This speculative empiricism will require a hospitality towards 'fabulation' that understands it not as invention or 'making up,' but as part of reconciling knowledge and understanding. I will use readings of Olaf Stapledon's Star Maker and Last and First Men as models for this endeavour.
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"社区不可估量的力量"
本文描述了科幻文学作为探索科学和宗教共同关注的工具的作用。然而,科幻小说并不仅仅是神学或科学真理主张的仆人。科幻小说需要一套特殊的本体论规则,它要求神学和科学仔细考虑自己的方法和主张。在描述科幻小说在科学和宗教研究中的作用时,我们将重新评估Henri Bergson和Paul Tillich所描述的“虚构”和“神话”这两个术语。通过这一点,我将提出神学作为一门学术学科可以参与我称之为“思辨经验主义”的方法,加强对创造力的需求。这种思辨的经验主义将需要对“虚构”的热情款待,将其理解为不是发明或“编造”,而是作为调和知识和理解的一部分。我将以奥拉夫·斯台普顿的《造星者》和《最后的人和最初的人》为例。
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