Fossilization of Gender Identities in the Hindu Social Structure: A Study through the Marriage Hymns of Atharva-veda

P. Thakur
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Abstract

Ancient Hindu cult adhered to Vedas for the moral and social code of conduct. The tenets of Vedas were treated as sublime, hence were unquestionable. The roots of code of conduct cemented in Vedic India gradually metamorphosed into unequal power distribution in Hindu society. It led to the evolution of sexual identities, along with the customs and practices which emanated gender inequality in ancient India. Established social diktats and process of social conditioning nurtured the gender roles. The paper attempts to examine the marriage hymns of Atharva-veda which delineate roles and responsibilities of men and women in the institution of marriage. The analysis is focused on filtered marriage hymns which discuss the concept of Streedhan, prove the existence of patrilocal and patrilineal society, and advocates motherhood. The objective of the paper is to foresee the impact of the Hindu jurisprudence on its women.
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印度社会结构中性别认同的石化:通过《阿闼婆吠陀》婚姻赞美诗的研究
古印度教崇拜坚持吠陀经作为道德和社会行为准则。吠陀经的教义被视为崇高的,因此是毋庸置疑的。在印度吠陀中确立的行为准则的根源逐渐演变为印度社会中不平等的权力分配。它导致了性别身份的演变,以及在古印度产生性别不平等的习俗和做法。既定的社会权威和社会制约过程孕育了性别角色。本文试图考察阿闼婆吠陀的婚姻赞美诗,它描述了男人和女人在婚姻制度中的角色和责任。分析的重点是过滤后的婚姻赞美诗,这些赞美诗讨论了Streedhan的概念,证明了父系社会和父系社会的存在,提倡母性。本文的目的是预见印度教法学对其妇女的影响。
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