{"title":"Jumping Conlusion Tafsir: Penyimpangan Ayat-Ayat Khilafah HTI dalam Kitab Daulah Islamiyyah","authors":"L. Lufaefi","doi":"10.20414/SANGKEP.V2I2.802","DOIUrl":null,"url":null,"abstract":"Al-Quran is a revelation that explains all problems. This includes theissue of leadership (khilāfah). Regardless of the form of the khilāfah inthe Koran, it is certain that there is no doubt that the khilāfah was thespotlight of the divine kalam. Because any problem must be mentionedin the Koran. However, what if the interpretation of the verse is divertedto something that does not mean the verse itself? Through the approachto content and context analysis, in the Daulah Islamiyyah book foundverses of the Koran which were interpreted by jumping conclusions, suchas QS. Al-Mā'idah [5]: 48 and QS. Al-Mā'idah [5]: 49. These verses clearlydo not discuss khilāfah, but are interpreted by Taqiyuddin an-Nabhanito come to the conclusion as obligatory to establish an Islamic Stateinstitution (khilāfah islīmiyyah). Such interpretation is far from what theverse wants to say, even worth politicizing the verses of the Koran.","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"SANGKéP: Jurnal Kajian Sosial Keagamaan","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.20414/SANGKEP.V2I2.802","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
Al-Quran is a revelation that explains all problems. This includes theissue of leadership (khilāfah). Regardless of the form of the khilāfah inthe Koran, it is certain that there is no doubt that the khilāfah was thespotlight of the divine kalam. Because any problem must be mentionedin the Koran. However, what if the interpretation of the verse is divertedto something that does not mean the verse itself? Through the approachto content and context analysis, in the Daulah Islamiyyah book foundverses of the Koran which were interpreted by jumping conclusions, suchas QS. Al-Mā'idah [5]: 48 and QS. Al-Mā'idah [5]: 49. These verses clearlydo not discuss khilāfah, but are interpreted by Taqiyuddin an-Nabhanito come to the conclusion as obligatory to establish an Islamic Stateinstitution (khilāfah islīmiyyah). Such interpretation is far from what theverse wants to say, even worth politicizing the verses of the Koran.