Presentation of Marginality from the Indigenous Community in Rajan Mukarung’s Hetchhakupa

Bidur Rai
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Abstract

This article analyzes how Rajan Mukarung’s novel Hetchhakuppa represents the indigenous people as marginalized indigenous characters from the critical perspective of subaltern studies as furthered in postcolonial India to rewrite the social history of the post-independence period. The major theorists, beginning with Ranjit Guha to Gayatri Chakravarti Spivak, state that the people at the bottom tend to get misrepresented and termed inaccessible for the people at the top. However, this study contends that J. Magio aids in our comprehension of the notion that individuals express their voice through artistic creations. Mukarung’s Hetchhakuppa focuses on the cultural and indigenous identity of the characters, lending a voice to their suffering and marginalization. It implies that indigenous but marginal people are silenced due to the context of socio-political structure, so their voices are unheard and ignored. Thus, this paper concludes that the contemporary Nepali fiction Hetchhakuppa depicts the unheard characters.
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Rajan Mukarung的Hetchhakupa中土著社区的边缘化表现
本文分析了拉詹·穆卡隆的小说《赫奇查库帕》是如何在后殖民时期的印度,以次等研究的批判视角,将土著人民作为边缘化的土著人物来表现,从而改写后独立时期的社会历史。从Ranjit Guha到Gayatri Chakravarti Spivak,主要的理论家都指出,底层的人往往被歪曲,被认为是上层的人无法接近的。然而,本研究认为,J. Magio有助于我们理解个人通过艺术创作表达自己声音的概念。Mukarung的《Hetchhakuppa》关注的是人物的文化和土著身份,为他们的苦难和边缘化发声。这意味着由于社会政治结构的背景,土著但边缘人被沉默,因此他们的声音被闻所未闻和忽视。因此,本文认为当代尼泊尔小说《赫恰库帕》描绘的是闻所未闻的人物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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