Embodying Burundi after War: Roland Rugero’s Baho!

Jodi Mikalachki
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Abstract

Roland Rugero’s 2012 novel, Baho!, introduces its mute protagonist from the perspective of a one-eyed old woman, raising questions of embodied trauma in relation to narrative issues of voice and point of view. Critical discussion of Baho! has focused on its mute protagonist, exploring issues of voicelessness, post-colonial subalternity and scapegoating in relation to political violence, an emphasis that tends to reduce Rugero’s complex novel to a victim narrative. This article examines how Rugero embodies trauma in his narrative, both to acknowledge a wounded and wounding body politic and to explore literary strategies for imagining a future beyond the impasse of recurrent national violence. Drawing on Burundian humanism, which understands humanity as both weak and strong, arousing simultaneous and inseparable responses of pity and admiration, it discusses how the embodied trauma of Baho!’s point-of-view characters informs perspective and shapes its narrative. It also considers how these characters represent national spaces and stories as they redirect a post-conflict narrative of violence toward a vision of life that integrates trauma without being disabled by it. This vision represents a political choice to reject a victim identity, affirming instead survival and resilience, as in the lines Rugero quotes from the Burundian anthem as his epigraph, which boasts that the nation, however crushed by histories of violence, yet survives. Ending with a generative femininity that transfigures the abjectly feminised setting of the novel’s opening, Baho! embraces life, arousing compassionate admiration for Burundi and Burundians as they journey beyond war.
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战后布隆迪的体现:罗兰·鲁杰罗的《巴霍!》
罗兰·鲁杰罗2012年的小说《巴霍!》,从一个独眼老妇人的角度介绍了沉默的主人公,提出了与声音和观点的叙事问题有关的具身创伤问题。《Baho!》专注于沉默的主人公,探索无声、后殖民时代的次等地位以及与政治暴力有关的替罪羊等问题,这种强调倾向于将鲁杰罗的复杂小说简化为受害者叙事。本文探讨了鲁杰罗如何在他的叙事中体现创伤,既要承认一个受伤和受伤的政体,又要探索文学策略,以想象一个超越反复出现的国家暴力僵局的未来。以布隆迪人文主义为背景,将人性理解为软弱和强大,引起同情和钦佩的同时和不可分割的反应,讨论了Baho!他的观点人物塑造了视角,塑造了叙事。它还考虑了这些人物是如何代表国家空间和故事的,因为他们将冲突后的暴力叙事转向了一种融合了创伤而又不会因此而残疾的生活愿景。这一愿景代表了一种拒绝受害者身份的政治选择,相反肯定了生存和韧性,正如鲁杰罗引用布隆迪国歌的诗句作为他的铭文,这句话吹嘘说,这个国家尽管受到暴力历史的摧残,但仍然幸存下来。以一种具有生育能力的女性气质结束,这种女性气质改变了小说开头的女性化背景,Baho!拥抱生活,唤起对布隆迪和布隆迪人的同情和钦佩,因为他们正在走出战争。
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