{"title":"The Religious Other","authors":"Christina Phillips","doi":"10.3366/edinburgh/9781474417068.003.0002","DOIUrl":null,"url":null,"abstract":"This chapter identifies religion as a key problematic in early examples of the Arabic novel in Egypt before embarking on an in-depth discussion of the religious/secular opposition in seminal words by Haykal, Taha Husayn and Tawfiq al-Hakim. It examines how texts like Zaynab (1914), Al-Ayyam (vols 1 and 2; 1929, 1933), ‘Awdat al-Ruh (1933) and ‘Usfur min al-Sharq (1938) promote national and secular values on the level of story and character yet undermine these same values through self-contradiction and slippage, and how religious patterns remain deeply embedded in characters’ thought and behaviour even as formal religion is subjected to harsh critique on the surface of the plot and theocentrism is displaced as ideology.","PeriodicalId":158851,"journal":{"name":"Religion in the Egyptian Novel","volume":"92 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religion in the Egyptian Novel","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/edinburgh/9781474417068.003.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
This chapter identifies religion as a key problematic in early examples of the Arabic novel in Egypt before embarking on an in-depth discussion of the religious/secular opposition in seminal words by Haykal, Taha Husayn and Tawfiq al-Hakim. It examines how texts like Zaynab (1914), Al-Ayyam (vols 1 and 2; 1929, 1933), ‘Awdat al-Ruh (1933) and ‘Usfur min al-Sharq (1938) promote national and secular values on the level of story and character yet undermine these same values through self-contradiction and slippage, and how religious patterns remain deeply embedded in characters’ thought and behaviour even as formal religion is subjected to harsh critique on the surface of the plot and theocentrism is displaced as ideology.
在深入讨论Haykal, Taha Husayn和Tawfiq al-Hakim的开创性话语之前,本章确定宗教是埃及阿拉伯小说早期例子中的一个关键问题。它考察了像Zaynab (1914), Al-Ayyam(第1卷和第2卷;1929年,1933年),Awdat al-Ruh(1933年)和Usfur min al-Sharq(1938年)在故事和人物的层面上促进了国家和世俗的价值观,但通过自我矛盾和滑动破坏了这些价值观,以及宗教模式如何深深植根于人物的思想和行为中,即使在情节表面上正式的宗教受到严厉的批评,神权中心主义被取代为意识形态。