“Religious Humiliation” and Violence: Identity, Politics and Sikh separatism in India

Umair Gul, Resul Yalçın
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Abstract

Sikh religion originated under the shade of Hinduism and Islam in India. It shaped itself as a distinct category away from “Hinduism”. While the Muslim Rulers of that era tried to contain the influence of Sikhism, the Hindu elites in the 19th and 20th centuries tried to assimilate Sikhs and treated them as a sect within Hinduism. This paper tries to map the quest of Sikhism for maintaining its distinct identity and resisting attempts of assimilation. The Khalistan movement or the Sikh separatism in India is also an attempt to maintain a distinct identity and resist assimilation. Humiliation has been often identified as the immediate cause of violence. This paper will however try to probe the specific notion of “Religious Humiliation” as a cause of violence and also its “cyclic nature”. The paper would present humiliation and violence as both antecedents as well as precedents of each other, thereby feeding into each other. The khalistan movement framed and located its identity in militant Sikhism, encompassing a mythical glorious past, a collective decline, and the urge to rise up.
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“宗教羞辱”和暴力:印度的身份、政治和锡克教分离主义
锡克教起源于印度的印度教和伊斯兰教的阴影下。它将自己塑造成一个与“印度教”截然不同的类别。当那个时代的穆斯林统治者试图遏制锡克教的影响时,19世纪和20世纪的印度教精英试图同化锡克教徒,并将他们视为印度教中的一个教派。本文试图描绘锡克教对保持其独特身份和抵制同化企图的追求。印度的哈利斯坦运动或锡克教分离主义也是一种保持独特身份和抵制同化的尝试。羞辱常常被认为是暴力的直接原因。然而,本文将试图探讨“宗教羞辱”作为暴力原因的具体概念及其“循环性”。这篇论文将把羞辱和暴力作为彼此的前奏和先例,从而相互影响。卡利斯坦运动将自己的身份定位于好战的锡克教,包括神话般的辉煌过去、集体的衰落和崛起的冲动。
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