The ‘Principle’ of Natural Order: or What the Enlightened Sceptics did not doubt

Stuart Brown
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Abstract

My title advertizes a paradox. The characteristic complaint of the sceptic is that others make assumptions they are not entitled to make. A philosophical sceptic is committed to a systematic refusal to accept such assumptions in the absence of the kind of justification they think is required. A sceptic who, none the less, helps himself to such an assumption, seems to be caught in a paradoxical position. This is the kind of situation in which, it seems, certain eighteenth-century sceptical philosophers were placed in relation to the ‘principle’ of natural order. They did not doubt that there is such a principle, that there is a source or ultimate cause of the order to be found in the universe. And yet, on their own terms, is not the existence of such a principle something we should expect them to have doubted? What I shall try to do in this lecture is to bring out why they did not doubt the existence of such a principle and how serious their failure to do so is for their sceptical position.
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自然秩序的“原则”:或开明的怀疑论者所不怀疑的
我的标题宣扬了一个悖论。怀疑论者的典型抱怨是,别人做出了他们无权做出的假设。哲学上的怀疑论者在缺乏他们认为必需的那种证明的情况下,致力于系统地拒绝接受这些假设。一个怀疑论者,尽管如此,帮助自己做出这样的假设,似乎陷入了一个矛盾的境地。这似乎就是某些18世纪怀疑主义哲学家与自然秩序“原则”的关系所处的情境。他们并不怀疑存在这样一个原则,在宇宙中存在着秩序的来源或最终原因。然而,从他们自己的角度来看,我们不应该期望他们怀疑这样一个原则的存在吗?在这一讲中,我将试图说明他们为什么不怀疑这一原则的存在,以及他们的怀疑立场造成的失败有多严重。
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