{"title":"The ‘Principle’ of Natural Order: or What the Enlightened Sceptics did not doubt","authors":"Stuart Brown","doi":"10.1017/S0080443600002582","DOIUrl":null,"url":null,"abstract":"My title advertizes a paradox. The characteristic complaint of the sceptic is that others make assumptions they are not entitled to make. A philosophical sceptic is committed to a systematic refusal to accept such assumptions in the absence of the kind of justification they think is required. A sceptic who, none the less, helps himself to such an assumption, seems to be caught in a paradoxical position. This is the kind of situation in which, it seems, certain eighteenth-century sceptical philosophers were placed in relation to the ‘principle’ of natural order. They did not doubt that there is such a principle, that there is a source or ultimate cause of the order to be found in the universe. And yet, on their own terms, is not the existence of such a principle something we should expect them to have doubted? What I shall try to do in this lecture is to bring out why they did not doubt the existence of such a principle and how serious their failure to do so is for their sceptical position.","PeriodicalId":322312,"journal":{"name":"Royal Institute of Philosophy Lectures","volume":"17 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1978-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Royal Institute of Philosophy Lectures","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S0080443600002582","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
My title advertizes a paradox. The characteristic complaint of the sceptic is that others make assumptions they are not entitled to make. A philosophical sceptic is committed to a systematic refusal to accept such assumptions in the absence of the kind of justification they think is required. A sceptic who, none the less, helps himself to such an assumption, seems to be caught in a paradoxical position. This is the kind of situation in which, it seems, certain eighteenth-century sceptical philosophers were placed in relation to the ‘principle’ of natural order. They did not doubt that there is such a principle, that there is a source or ultimate cause of the order to be found in the universe. And yet, on their own terms, is not the existence of such a principle something we should expect them to have doubted? What I shall try to do in this lecture is to bring out why they did not doubt the existence of such a principle and how serious their failure to do so is for their sceptical position.