Conscientious Objection, ‘Proper Medical Treatment’ and Professionalism: The Limits of Accommodation for Conscience in Healthcare

Mary Neal
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引用次数: 8

Abstract

In recent years there has been a marked increase in academic interest in the phenomenon of conscientious objection (CO) in healthcare. The resulting literature, which is already substantial and continually expanding, reflects a spectrum of opinion on the practice ranging from support through mere toleration to barely disguised (and occasionally open) hostility. Despite some forceful academic opposition, however, most scholars who engage with the issue recognise the appropriateness of accommodating CO at least to some extent. The usual way of explaining why it is necessary and/or desirable to accommodate CO involves citing the need to protect individuals from being obliged to violate their moral integrity in the course of performing their professional roles. The meaning of ‘moral integrity’ is itself the subject of detailed philosophical debate, and is not my focus in this chapter: here, I presuppose that ‘a physician’s interest in moral integrity is a very important interest that has substantial moral weight’ and that the primary reason for accommodating and exercising CO is that we recognise the value of moral integrity and wish to respect and preserve it.
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良心拒服兵役、“适当的医疗”和专业精神:医疗保健中良心适应的限度
近年来,学术界对医疗保健中良心拒服兵役现象的兴趣显著增加。由此产生的文献已经相当丰富,而且还在不断扩大,反映了对这种做法的一系列意见,从支持到仅仅容忍,再到几乎不加掩饰的(偶尔公开的)敌意。然而,尽管有一些强烈的学术反对,大多数参与这个问题的学者承认至少在某种程度上容纳CO是适当的。在解释为什么有必要及/或需要接纳《产地来源证》时,通常的说法是需要保护个人在履行其专业职责的过程中不致违背其道德操守。“道德操守”的含义本身就是一个详细的哲学辩论的主题,并不是我在本章的重点:在这里,我假设“医生对道德操守的兴趣是一种非常重要的兴趣,具有实质性的道德重量”,而适应和行使CO的主要原因是我们认识到道德操守的价值,并希望尊重和维护它。
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