Muslim-Canadian Women’s Enunciations: Sofia Baig’s Performative Identities

S. Sabry
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Abstract

In Sofia Baig’s debut album Daughter of Sand (2009) the contested experience of MuslimCanadian women’s identity is explored and complicated through artistic enunciations of spoken word art. Within mainstream and popular culture, the Muslim woman’s body has been a prominent terrain embodying the West’s “Other,” a space upon which many prejudices and preconceptions are mapped out and propagated. This is why, through the homogenizing discourses of mainstream media, Islam, with its various cultural and spiritual aspects, has been increasingly constructed as the violent “Other” and the oppressed Muslim woman as its poster girl. Despite real instances of oppression against Muslim woman which are shaped by various social, political and historical aspects that cannot be simplistically reduced to religious practices, what interests me in this paper is the representations of Muslim women and Muslim-Canadian women artists’ resistance and engagement with the prevailing stereotype of the victimized Muslim woman. What is alarmingly disconcerting about such a victimized image is that it robs these women of their subjectivity, reviving Orientalist discourses of “Othering” which objectified these women as exemplified in past nineteenth century Orientalist discourse and art.
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加拿大穆斯林妇女的宣言:索菲亚·贝格的表演身份
在索菲亚·拜格的首张专辑《沙的女儿》(2009)中,通过口头艺术的艺术表达,探讨了加拿大穆斯林女性身份的争议性经历,并使其变得复杂。在主流和流行文化中,穆斯林女性的身体一直是体现西方“他者”的一个突出领域,在这个空间上,许多偏见和先入之见被绘制和传播。这就是为什么,通过主流媒体的同质化话语,具有各种文化和精神方面的伊斯兰教越来越多地被建构为暴力的“他者”,被压迫的穆斯林妇女成为其海报女郎。尽管穆斯林妇女受到各种社会、政治和历史因素的压迫,这些因素不能简单地归结为宗教习俗,但本文让我感兴趣的是穆斯林妇女和穆斯林-加拿大女性艺术家对穆斯林妇女受害者的普遍刻板印象的抵制和参与。这种受害形象令人担忧的是,它剥夺了这些女性的主体性,恢复了东方主义的“他者”话语,将这些女性物化,就像过去19世纪东方主义的话语和艺术一样。
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