Vitalism and the Metaphysics of Life

C. Wolfe
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引用次数: 2

Abstract

I examine a series of definitions, defences and rejections of early modern vitalism. This yields a broad distinction between more or less metaphysically committed forms of vitalism. Given the plurivocity of the term, I suggest that we restrict the term ‘vitalist’ to thinkers who are actively concerned with the distinction between life and non-life (whether or not they substantialize this distinction), with special reference to the case of eighteenth-century Montpellier vitalism – where the term was first explicitly used. Further, I discuss the association of vitalism with a (potentially problematic) metaphysics of life as partly a polemical construct – which is internal to the process of defining projects and programs in life science, where one vital(istical)ly oriented author will, almost desperately, seek to brand a predecessor or a rival as a vitalist in order to legitimize her own apparently more ‘experimental’ brand of organicism. But perhaps metaphysics is endemic to vitalism?
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活力论与生命的形而上学
我考察了一系列对早期现代活力论的定义、辩护和拒绝。这就产生了生机论或多或少的形而上学形式之间的广泛区别。考虑到这个词的多样性,我建议我们将“生机论者”这个词限制在那些积极关注生命与非生命之间区别的思想家(无论他们是否将这种区别具体化),特别参考18世纪蒙彼利埃生机论者的案例——这个词第一次被明确使用。此外,我还讨论了活力论与生命形而上学(潜在的问题)之间的联系,这在一定程度上是一种争论性的结构——这是生命科学中定义项目和计划的过程的内部,在这个过程中,一个充满活力的(统计的)导向的作者将几乎绝望地寻求将一个前任或对手标记为活力论者,以使她自己明显更“实验性”的有机论品牌合法化。但也许形而上学是活力论的特色?
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