{"title":"Pastorałka dramatyczna Juliusza Słowackiego i jej muzyczna interpretacja we \"Fragmentach\" Zygmunta Mycielskiego","authors":"Barbara Mielcarek-Krzyżanowska","doi":"10.14746/rfn.2020.21.2","DOIUrl":null,"url":null,"abstract":"Zygmunt Mycielski’s final work, Fragmenty to words by Juliusz Słowacki (1987) belongs to the collection of religious works which crown the creative path of the author of Postludia. Fragmenty were written on the basis of a rigorous, individual method of composing using twelve notes – an array system devised by him towards the end of the 1950s which from that time consistently accompanied his creative undertakings.The austerity of technique achieved by limiting external effects, particularly apparent in Mycielski’s religious compositions (alongside Fragmenty one should mention here above all Trzy psalmy and the mass Liturgia sacra), results from the desire to reject pathos in favour of gravity and simplicity. This conscious creative decision means that the devices used serve to bring out the meaning and the emotion in Słowacki’s text, and in the created narration one perceives authenticity, truth and modesty. Fragmenty may be interpreted as a special kind of testament, Mycielski’s confession of faith, and the shades of sacrality discovered in it – the stages of musical spirituality according to Bohdan Pociej’s conception, support this supposition.","PeriodicalId":335976,"journal":{"name":"Res Facta Nova. Teksty o muzyce współczesnej","volume":"6 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Res Facta Nova. Teksty o muzyce współczesnej","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14746/rfn.2020.21.2","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
Zygmunt Mycielski’s final work, Fragmenty to words by Juliusz Słowacki (1987) belongs to the collection of religious works which crown the creative path of the author of Postludia. Fragmenty were written on the basis of a rigorous, individual method of composing using twelve notes – an array system devised by him towards the end of the 1950s which from that time consistently accompanied his creative undertakings.The austerity of technique achieved by limiting external effects, particularly apparent in Mycielski’s religious compositions (alongside Fragmenty one should mention here above all Trzy psalmy and the mass Liturgia sacra), results from the desire to reject pathos in favour of gravity and simplicity. This conscious creative decision means that the devices used serve to bring out the meaning and the emotion in Słowacki’s text, and in the created narration one perceives authenticity, truth and modesty. Fragmenty may be interpreted as a special kind of testament, Mycielski’s confession of faith, and the shades of sacrality discovered in it – the stages of musical spirituality according to Bohdan Pociej’s conception, support this supposition.
Zygmunt Mycielski的最后一部作品,Juliusz Słowacki(1987)的《话语的碎片》(fragmentto words)属于宗教作品集,它为《Postludia》作者的创作之路奠定了基础。片段是根据一种严格的、个人的方法写成的,使用12个音符——这是他在20世纪50年代末设计的一种阵列系统,从那时起一直伴随着他的创作事业。通过限制外部效果而实现的技术的紧缩,在米切尔斯基的宗教作品中尤其明显(除了《碎片》,我们应该在这里首先提到的是《圣诗》和《弥撒圣餐》),源于拒绝悲情的愿望,赞成重力和简单。这种有意识的创作决定意味着,所使用的手段是为了在Słowacki的文本中表达意义和情感,在创造的叙事中,人们感受到真实、真实和谦逊。碎片可以被解释为一种特殊的遗嘱,米切尔斯基的信仰告白,以及在其中发现的神圣性的阴影——根据Bohdan Pociej的概念,音乐灵性的阶段,支持了这一假设。