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Między "Cyrulikiem sewilskim" a "Pierścieniem Nibelunga". Przyczynek do muzycznej refleksji o pieniądzu i ekonomii twórczości
Pub Date : 2021-12-15 DOI: 10.14746/rfn.2021.22.11
Paweł Siechowicz
The article is an invitation to reflect on the theme of money and the role of economic incentives in the creative act. Pointing to the abundant presence of the theme of money in opera plots, the author proposes to study the economics of creativity of particular composers taking account of the various valuations of money expressed in their works. The ground for such reflection is set forth by the comparison of two operas that express two extreme views on money and its role for creativity: Gioacchino Rossini’s The Barber of Seville and Richard Wagner’s The Ring of the Nibelung. Comparing different ways in which Figaro and Alberich approach money provides a starting point for the comparison of two creative acts that can be found in the two works: Figaro’s invention of a creative solution for Almaviva’s problem (affirmation of money) and Siegfried’s forging of a sword accompanied by Mime’s efforts to make a sleeping potion (rejection of money). The analysis of the musical form of the two scenes, however, shows the indebtedness of Wagner to Rossini. Although Wagner openly rejects the musical principles of his Italian predecessor, the dramaturgy of his music is based on the dramaturgical formulas developed in Italian operas. The two approaches towards money can be linked to the opposing views of Adam Smith and Karl Marx regarded as fathers of the classical and Marxian schools of political economy. Thus, the two operas can be seen as border posts of the territory in which music and economy intersect.
这篇文章是对金钱的主题和经济激励在创造性行为中的作用的反思。鉴于金钱主题在歌剧情节中的大量存在,作者建议研究特定作曲家的创造力经济学,考虑到他们作品中对金钱的各种评价。这种反思的基础是通过对两部歌剧的比较来阐述的,这两部歌剧表达了对金钱及其在创造力中的作用的两种极端观点:乔阿奇诺·罗西尼的《塞维利亚的理发师》和理查德·瓦格纳的《尼贝隆的指环》。比较费加罗和阿尔伯里奇对待金钱的不同方式,为比较两部作品中可以找到的两种创造性行为提供了一个起点:费加罗为阿尔玛维娃的问题发明了一种创造性的解决方案(肯定金钱),齐格弗里德锻造了一把剑,同时Mime努力制作了一种睡眠药水(拒绝金钱)。然而,分析这两个场景的音乐形式,可以看出瓦格纳对罗西尼的亏欠。虽然瓦格纳公开拒绝他的意大利前辈的音乐原则,他的音乐的戏剧是基于意大利歌剧发展的戏剧公式。这两种对待货币的方法可以与亚当•斯密和卡尔•马克思的对立观点联系起来,他们被视为古典政治经济学学派和马克思主义政治经济学学派之父。因此,这两部歌剧可以被看作是音乐和经济交叉的边境哨所。
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引用次数: 0
Trajektoria tonalno-harmoniczna jako wyraz archetypu narracyjnego unii mistycznej w twórczości Charles’a Tournemire’a i Aleksandra Skriabina
Pub Date : 2021-12-15 DOI: 10.14746/rfn.2021.22.10
Bogusław Raba
The subject of the article is a comparison of the process of transformations of the tonal-harmonic structure in the works of Alexander Scriabin and Charles Tournemire in relation to the narrative archetype of the mystical union. The justification for comparing these aspects of the work of these two composers is their development of a similar harmonic idiom, which they used to symbolically justify diametrically opposed worldviews. Scriabin’s work is considered a breakthrough for European music culture, whereas Tournemire’s is still little known. Just as the former assumed the role of composer-philosopher, the latter became a musical theologian. Tournemire, organist of the St. Clotilde basilica in Paris, initiated the tradition of musical homiletics, in which the central persuasive element, similar to the Gospel parable, was the musical narrative trajectory. Its climax was the mystical chord. However, a comparative analysis of harmonic structures, topics, narrative trajectories, shows the limits of semantization that differentiates aesthetic postulates and analogous narrative constructions, the nodal moment of which are created by the union of polarization elements.
本文的主题是比较亚历山大·斯克里亚宾和查尔斯·图内迈尔作品中音调和声结构的转变过程与神秘结合的叙事原型的关系。比较这两位作曲家作品的这些方面的理由是,他们发展了一种相似的和声习惯,他们用这种习惯来象征性地证明截然相反的世界观。斯克里亚宾的作品被认为是欧洲音乐文化的突破,而图内迈尔的作品仍然鲜为人知。正如前者扮演了作曲家哲学家的角色一样,后者成为了音乐神学家。Tournemire是巴黎圣克洛蒂尔德大教堂的风琴手,他开创了音乐说教的传统,其中的中心说服元素,类似于福音的寓言,是音乐叙事的轨迹。它的高潮是神秘的和弦。然而,通过对谐音结构、主题、叙事轨迹的对比分析,我们可以发现语义化的局限性,从而区分审美假设和类似的叙事结构,它们的节点时刻是由两极分化元素的结合产生的。
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引用次数: 0
Zygmunt Mycielski – Michał Bristiger. Dialogi z Andrzejem Panufnikiem i socrealizmem w tle
Pub Date : 2021-12-15 DOI: 10.14746/rfn.2021.22.1
Michał Klubiński
The paper is focused on analysing three texts: a letter from Zygmunt Mycielski to Michal Bristiger dated 15/16 March 1954, the latter’s answer from the beginning of April 1954, and Michal Bristiger’s article in Przegląd Kulturalny titled Andrzej Panufnik. Rozważania bez hagiografii [Andrzej Panufnik. Reflections without hagiography] which is the subject of the correspondence. The main topic of this dialogue is the question whether Panufnik’s oeuvre is grounded in socialist realist doctrine and whether the composer and his work were victimised by the communist system. In the paper the author also analyses the neoclassical views of the composers, Panufnik and Mycielski, and examines one of their strategies – relating to the great European traditions and re-defining the aims of socialist realism by promoting folklore.
本文主要分析了三个文本:Zygmunt Mycielski于1954年3月15日至16日给michael Bristiger的一封信,后者在1954年4月初的回复,以及michael Bristiger在Przegląd Kulturalny上题为Andrzej Panufnik的文章。Rozważania bez hagiografii [Andrzej Panufnik]。反思,而不是传记]这是通信的主题。这次对话的主要主题是帕努夫尼克的作品是否基于社会主义现实主义,以及这位作曲家和他的作品是否受到共产主义制度的迫害。本文还分析了作曲家帕努夫尼克和米切尔斯基的新古典主义观点,并考察了他们的策略之一——与伟大的欧洲传统联系起来,通过促进民间传说来重新定义社会主义现实主义的目标。
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引用次数: 0
Siglind Bruhn i pieśniowe symfonie o przemijaniu
Pub Date : 2021-12-15 DOI: 10.14746/rfn.2021.22.13
Marcin Trzęsiok
This article discusses Siglin Bruhn’s book “Dunkel ist das Leben”. Liedsinfonien zur Vergänglichkeit von Mahler bis Penderecki (2020). It summarises the main theses of the book, i.e., the content of the selected symphonies about transience (Mahler, Zemlinsky, Shostakovich, Penderecki) and the methodological decision to base analyses primarily on the vocal line shown in a particular typographic arrangement that reflects the formal structure of poetry. The review focuses specifically on the analyses of two late vocal symphonies by Krzysztof Penderecki (Sixths and Eighth), which Siglind Bruhn’s book subjects for the first time to such complex scholarly interpretation.
本文讨论了Siglin Bruhn的书《Dunkel ist das Leben》。马勒与潘德列茨基(2020)。它总结了本书的主要论点,即关于短暂性的选定交响曲的内容(马勒,泽姆林斯基,肖斯塔科维奇,潘德列茨基)和方法论决定,主要基于在反映诗歌正式结构的特定排版安排中显示的声乐线进行分析。这篇评论特别侧重于分析克日什托夫·潘德列茨基(krzysztofpenderecki)的两首晚期声乐交响曲(第六交响曲和第八交响曲),这是西格林德·布鲁恩的书首次对这两首交响曲进行如此复杂的学术解释。
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引用次数: 0
Chopin w tłumaczeniu Michała Bristigera w „De Musica” na podstawie książki Luciena Bourguèsa i Alexandre’a Denéréaza Michal Bristiger 根据 Lucien Bourguès 和 Alexandre Denéréaz 的著作在 "De Musica "中翻译的肖邦
Pub Date : 2021-12-15 DOI: 10.14746/rfn.2021.22.2
Irena Poniatowska
Michał Bristiger took a fragment from the book La musique et la vie interieure by L. Bourguès and A. Denéréaz published in 1921, translated it under the title Chopin, and published it in “De musica” vol. I–III in 2006. The authors, who represented energo-psychological research approach, a theory that was being promoted at that time (H. Mersman, Angewandte Musikaesthetik, 1926 and E. Kurth, Musikpsychologie), provided a psychological and musical interpretation of Chopin’s melodics (linked to harmony and texture), and their significance in the integration of form. They distinguish such categories as c o n t i n u i t y and p e n d u l u m  m o t i o n, or undulating, wave-like movements that expand and lead to a culmination, the outflow from which takes the form of, for example, a gliding flight, “plané”. They describe Chopin’s imagination as ballistic. Previous research had focused exclusively on the microstructures of melody, on characteristic intervals, typical phrases, expressive gestures, and not on the flow, on the impulses in the creation of contrast, on the rising and falling of the melodic line, and for this reason the Chopin chapter in this book remains a source of inspiration to this day.
布里斯泰格从1921年出版的《音乐与生活》(L. bourgu和a . densamrsamaz合著)一书中摘取了一个片段,翻译成肖邦的名字,并于2006年出版在《音乐》第1 - 3卷中。两位作者代表了能量心理学研究方法,这是当时正在推广的一种理论(H. Mersman, Angewandte Musikaesthetik, 1926和E. Kurth, Musikpsychologie),他们对肖邦的旋律(与和声和织体有关)及其在形式整合中的意义提供了心理和音乐的解释。他们区分了这样的类别,如:“波浪”、“波浪”、“波浪”、“波浪”、“波浪”、“波浪”、“波浪”、“波浪”、“波浪”、“波浪”、“波浪”、“波浪”、“波浪”、“波浪”、“波浪”等。他们把肖邦的想象力描述为弹道式的。以前的研究只关注旋律的微观结构,特征音程,典型的乐句,表达性的手势,而不是流,在创造对比的冲动,旋律线的上升和下降,因此这本书中的肖邦章节直到今天仍然是灵感的源泉。
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引用次数: 0
Ginący świat – "Lasy deszczowe" z cyklu "Ekomuzyka" Grażyny Pstrokońskiej-Nawratil
Pub Date : 2021-12-15 DOI: 10.14746/rfn.2021.22.7
K. Bartos
Lasy deszczowe [Rainforests] is, as Grażyna Pstrokońska-Nawratil said, “an attempt to capture the endangered beauty, stop the increasingly rushing time, it is a symbolic and personal work”. The piece came into being in 2013. The inspiration for the structure of this composition was ancient tragedy. In the case of Lasy deszczowe, the main characters, whose fate was sealed, are elements of nature – trees, humming birds and river. The composer wanted to depict one day from a rainforest’s life – from the time before daybreak till twilight. This article will discuss the genesis of the composition, musical and nonmusical media of programmacity, as well as narration in this concerto.
《热带雨林》,正如Grażyna Pstrokońska-Nawratil所说,“试图捕捉濒临灭绝的美丽,阻止日益匆匆的时间,这是一个象征性和个人的作品”。这件作品诞生于2013年。这首曲子的结构灵感来自古代悲剧。在《雷茜·德斯克佐》中,命运已注定的主要人物是自然元素——树木、蜂鸟和河流。作曲家想要描绘热带雨林一天的生活——从黎明前到黄昏。本文将探讨这首协奏曲的创作起源、纲领性的音乐和非音乐媒介以及叙述。
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引用次数: 0
Nonsense Madrigals by György Ligeti: The Musical Sense of Nonsense between Chaos and Order 胡说八道牧歌György利格蒂:混乱与秩序之间的胡说八道的音乐意义
Pub Date : 2021-12-15 DOI: 10.14746/rfn.2021.22.5
Monika Prusak
The study examines Ligeti’s “stylistic revolution” as well as the nonsense aspects of the composition and introduces an original analysis of Ligeti’s musical nonsense inspired by the literary analysis of nonsense by Susan Stewart.The Nonsense Madrigals by György Ligeti take part in a kind of “stylistic revolution” in Ligeti’s style and are the result of his passionate research on African polyrhythms and its contribution to his music. What Ligeti intended to create in those periods was a superimposition of different rhythmic and melodic patterns in such a way that they could fuse together in an illusory chaos. However, there is also an ancient order that governs this new approach: the old masters such as Philippe de Vitry, Johannes Okeghem or Johannes Ciconia and their compositional techniques became the base of mixing the old western styles with the traditional music of Central Africa, so that the new and authentic compositional idea could blossom. The copious sketches of the Nonsense Madrigals, stored at the Paul Sacher Stiftung in Basel, reveal that the preparatory brainstorming involved also many other inspirations such as Balkan and oriental music, jazz, and some of Ligeti’s own compositions. The combination of the old and the new without using concrete models but just drawing inspiration marks a new approach among Ligeti’s contemporaries.
本研究考察了利格蒂的“风格革命”以及作品中的废话方面,并在苏珊·斯图尔特对废话的文学分析的启发下,对利格蒂的音乐废话进行了原创分析。György Ligeti的《无意义牧歌》参与了Ligeti风格的一种“风格革命”,是他对非洲多节奏的热情研究及其对他音乐的贡献的结果。在这些时期里,利格蒂想要创造的是一种不同节奏和旋律模式的叠加,这样它们就可以融合在一起,形成一种虚幻的混乱。然而,也有一种古老的秩序支配着这种新方法:像菲利普·德·维特里、约翰内斯·奥克赫姆或约翰内斯·西科尼亚这样的老大师和他们的作曲技术成为将古老的西方风格与中非传统音乐融合在一起的基础,从而使新的、真实的作曲理念得以开花结果。《无意义牧歌》的大量草图保存在巴塞尔的保罗·萨切尔基金会(Paul Sacher Stiftung),从草图中可以看出,筹备阶段的头脑风暴还包含了许多其他灵感,比如巴尔干和东方音乐、爵士乐,以及利盖蒂自己的一些作品。新与旧的结合,不使用具体的模型,而只是绘制灵感,标志着Ligeti的同时代人的新方法。
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引用次数: 1
„Mistrz musi potwierdzić ucznia, uczeń potwierdza mistrza w jego roli i pozycji”. O relacjach Karola Szymanowskiego i Zygmunta Mycielskiego
Pub Date : 2021-12-15 DOI: 10.14746/rfn.2021.22.3
Barbara Mielcarek-Krzyżanowska
The special relationship that developed during the second half of the 1920s between Karol Szymanowski and Zygmunt Mycielski, composers from two different generations, lasted until Szymanowski’s death in 1937. In this relationship there was a combination of experience, wisdom and knowledge, identified with the position of the master, and supported by his having overcome the reluctance to share them with a young novice in composition, just entering the field of music.The attitude of the pupil often lacked the usual boundless trust in themaster, compensated for by Mycielski through enormous respect and fascination with Szymanowski’s stance.The two composers were linked by background, respect for tradition, and by dramatic events which at different moments inhistory deprived them of contact with the material heritage of their ancestors. The bond they built between them turned not only into deep friendship but also a special kind of spiritual closeness. They affirmed each other in their roles, giving this bond an almost symbolic dimension.
卡罗尔·希曼诺夫斯基和齐格蒙特·米切尔斯基这两代不同的作曲家在20世纪20年代后半期发展起来的特殊关系一直持续到1937年希曼诺夫斯基去世。在这种关系中,有经验,智慧和知识的结合,认同大师的地位,并支持他克服了不愿与一个年轻的作曲新手分享,刚刚进入音乐领域。学生的态度往往缺乏对大师通常无限的信任,米切尔斯基通过对希曼诺夫斯基的立场的极大尊重和迷恋弥补了这一点。这两位作曲家因背景、对传统的尊重以及不同历史时期的戏剧性事件而联系在一起,这些事件使他们无法接触到祖先的物质遗产。他们之间建立的纽带不仅变成了深厚的友谊,而且是一种特殊的精神上的亲密。他们在各自的角色中相互肯定,使这种联系几乎具有象征意义。
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引用次数: 0
Redukcjonizm w twórczości fletowej Henryka Mikołaja Góreckiego z lat 1986–1996
Pub Date : 2021-12-15 DOI: 10.14746/rfn.2021.22.8
W. Kassner
The aim of this discussion is to demonstrate manifestations of reductionism in the works of Henryk Mikołaj Górecki. In order to achieve this the article compares conclusions based on analyses of three works for the flute by Górecki composed during the same decade – For you, Anne-Lill op. 58 for flute and piano (1986), Good Night op. 63 for soprano, alto flute, piano and three tam-tams (1990) as well as Valentine Piece op. 70 for flute and bell (1996). The part of the flute is analysed in particular detail – the way it is shaped, its type of narration, and its relation to other instruments. The article is in two parts: the first outlines the tendencies in flute compositions in 20 th century in Poland and in the world, while the second part presents analyses of selected flute compositions by Górecki. The conclusions point to Górecki having an individual approach to using the flute as a solo instrument or as part of a group of instruments in a chamber composition, as well as to cohesiveness of the development of flute compositions against the background of the composer’s stylistic evolution as a whole.
本文讨论的目的是论证还原主义在亨里克Mikołaj Górecki作品中的表现。为了达到这一目的,本文比较了Górecki在同一十年中创作的三部长笛作品的结论:为你,安妮-利尔作品58长笛和钢琴(1986),晚安作品63女高音,中音长笛,钢琴和三架子鼓(1990)以及情人节作品70长笛和钟(1996)。对长笛的部分进行了特别详细的分析——它的形状,它的叙述类型,以及它与其他乐器的关系。本文分为两部分:第一部分概述了20世纪波兰和世界长笛作品的趋势,第二部分对Górecki精选的长笛作品进行了分析。结论指向Górecki在室内乐作品中使用长笛作为独奏乐器或作为一组乐器的一部分的个人方法,以及在作曲家整体风格演变的背景下长笛作品发展的凝聚力。
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引用次数: 0
Pieśni bólu i rozpaczy. O "Pieśniach północnych" (1973) Andrzeja Krzanowskiego
Pub Date : 2021-12-15 DOI: 10.14746/rfn.2021.22.6
Magdalena Stochniol
Andrzej Krzanowski’s compositions, particularly those written at the beginning of his creative journey, are still sidelined by researchers and performers. The article describes his Pieśni północne [Northern songs] (1973) for eight-voice mixed choir a cappella, to words by Kazimierz Ratoń, composed while he was a student in the class of Henryk Mikołaj Górecki. The axis of interpretation is provided by two strands: the meaning of the text and its relationship with the musical means of expression, as well as selected musical aspects such as scales, form and references to other compositions.
安杰伊·克扎诺夫斯基的作品,尤其是那些在他创作之初创作的作品,仍然被研究人员和表演者边缘化。这篇文章描述了他的Pieśni północne[北方歌曲](1973年),为八声混声合唱团无伴奏合唱,由Kazimierz ratoski作曲,当时他是Henryk Mikołaj Górecki班的学生。解读的轴心由两条线提供:文本的意义及其与音乐表达方式的关系,以及选定的音乐方面,如音阶、形式和对其他作品的参考。
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引用次数: 0
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Res Facta Nova. Teksty o muzyce współczesnej
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