Taking Justice Kennedy Seriously: Why Windsor Was Decided "quite apart from principles of federalism

H. Knowles
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Abstract

In this article I refute the argument, made by many scholars in the immediate aftermath of the announcement of United States v. Windsor on June 26, 2013 (striking down Section 3 of the Defense of Marriage Act (DOMA)), that Justice Kennedy’s opinion for the Court in that case is primarily a federalism decision. Drawing on arguments that I made in The Tie Goes to Freedom: Justice Anthony M. Kennedy on Liberty (2009), I argue that in Windsor the commitment made by the Justice is instead very clearly to equal liberty, just as it was in Romer v. Evans (1996) and Lawrence v. Texas (2003). That commitment wholeheartedly embraces the spirit of egalitarianism and social justice that lies at the heart of the legacy of the Great Society speech that President Johnson gave at the University of Michigan fifty years ago, in May 1964. The “abundance and liberty for all” imperative of which the President spoke was at the time focused upon, and remains today best-remembered for addressing racial and wealth inequities. However, the progressive themes of the speech are grounded in broader moral principles that today apply as much to the battles fought on behalf of the LGBT community as to those designed to combat the ills of racism and poverty. The articulation of those themes in Windsor gets lost if analysis of Justice Kennedy’s majority opinion in that case focuses not on equal liberty but on federalism.
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认真对待肯尼迪法官:为什么温莎案被判决”完全脱离了联邦制的原则
在这篇文章中,我驳斥了许多学者在2013年6月26日美国诉温莎案(推翻了《捍卫婚姻法案》(DOMA)第3条)宣布后立即提出的观点,即肯尼迪大法官在该案中对最高法院的意见主要是联邦主义的决定。根据我在《走向自由:安东尼·m·肯尼迪法官论自由》(2009)一书中提出的论点,我认为,在温莎案中,法官做出的承诺显然是为了平等的自由,就像罗默诉埃文斯案(1996)和劳伦斯诉德克萨斯州案(2003)一样。这种承诺全心全意地拥抱平等主义和社会正义的精神,这是约翰逊总统50年前,即1964年5月在密歇根大学发表的“伟大社会”演讲的核心遗产。总统谈到的“人人富足和自由”的必要性在当时是重点,今天仍因解决种族和财富不平等问题而为人铭记。然而,演讲的进步主题是建立在更广泛的道德原则基础上的,这些原则今天既适用于为LGBT群体而战,也适用于为种族主义和贫困的弊病而战。如果对该案中肯尼迪大法官的多数意见的分析不关注平等自由,而是关注联邦制,那么温莎案中这些主题的表达就会丢失。
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