{"title":"Epilogue","authors":"S. Ng","doi":"10.1093/oso/9780198777687.003.0012","DOIUrl":null,"url":null,"abstract":"This Epilogue narrates an incident in which the Islamic Alexander became a rallying cry for the anti-kafir (infidel) movement in Sumatra. It considers how Ahmad Shah bin Iskandar, a claimant to Sumatra’s Minangkabau throne in Palembang, professed the status of a saint to wage holy war against the Dutch, and turned to the legend of Alexander the Great to inspire his resistance. As a leader of the anti-kafir movement, Ahmad Shah garnered support from various chiefs in the region and sought to build an archipelagic alliance. An analysis of Ahmad Shah’s uses of the Alexander legend reveals how the Alexander Romance was turned to religiously motived politics in European encounters with Southeast Asia. Ahmad Shah’s exegesis of Iskandar Zulkarnain’s name emphasizes the latter’s dual role as king and prophet, and in laying claim to an Alexandrian descent of Palembang provenance, Ahmad Shah pretended to sacral kingship.","PeriodicalId":275364,"journal":{"name":"Alexander the Great from Britain to Southeast Asia","volume":"28 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Alexander the Great from Britain to Southeast Asia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198777687.003.0012","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

This Epilogue narrates an incident in which the Islamic Alexander became a rallying cry for the anti-kafir (infidel) movement in Sumatra. It considers how Ahmad Shah bin Iskandar, a claimant to Sumatra’s Minangkabau throne in Palembang, professed the status of a saint to wage holy war against the Dutch, and turned to the legend of Alexander the Great to inspire his resistance. As a leader of the anti-kafir movement, Ahmad Shah garnered support from various chiefs in the region and sought to build an archipelagic alliance. An analysis of Ahmad Shah’s uses of the Alexander legend reveals how the Alexander Romance was turned to religiously motived politics in European encounters with Southeast Asia. Ahmad Shah’s exegesis of Iskandar Zulkarnain’s name emphasizes the latter’s dual role as king and prophet, and in laying claim to an Alexandrian descent of Palembang provenance, Ahmad Shah pretended to sacral kingship.
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这篇后记叙述了一个事件,在这个事件中,伊斯兰教的亚历山大成为了苏门答腊反异教徒运动的集会口号。它讲述了艾哈迈德·沙·本·伊斯干达是如何自称圣人的身份,对荷兰人发动圣战,并求助于亚历山大大帝的传说来激励他的抵抗。艾哈迈德·沙·本·伊斯干达是苏门答腊岛米南卡保皇位的争夺者。作为反卡菲尔运动的领导人,艾哈迈德·沙阿获得了该地区各酋长的支持,并试图建立一个群岛联盟。对艾哈迈德·沙阿使用的亚历山大传奇的分析揭示了亚历山大罗曼史是如何在欧洲与东南亚的接触中被转化为宗教动机的政治。Ahmad Shah对Iskandar Zulkarnain名字的注释强调了后者作为国王和先知的双重角色,并且在声称自己是巨港起源的亚历山大后裔时,Ahmad Shah假装神圣的王权。
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