Gundemar the Ghost, Isidore the Historian: Rethinking Visigothic History from the Whispers of its Literature

M. Kelly
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Abstract

In Phantoms of Remembrance, Patrick Geary states that “[t]hose who could control the past could direct the future.”1 Echoing Walter Benjamin’s dictum that the past has meaning according to the chain of significations into which it is put and RG Collingwood’s encapsulation theory, Geary shows that medieval writers selected elements of the past, discarded others, and organized the material into cognitively mnemonic historiographies, using false plots of comprehensiveness to misdirect historical enquiry. Embracing Geary’s interpretative paradigm, this chapter illustrates how early medieval Iberian authors were attuned to the functions of history-writing and employed mnemonic techniques. The exemplar for this is the fascinating story of the reign of the Visigothic King Gundemar (r. ad 610–612), as created by Isidore, bishop of Seville (c. ad 600–636). The following reading reveals what the silences and the whispers of Gundemar across Isidore’s texts suppress, suggests why they do so, and demonstrates the medieval historiographical legacy of Isidore’s attempt to erase Gundemar from historical existence – and thus from all future relevance.
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幽灵冈德玛,历史学家伊西多尔:从文学的低语中重新思考西哥特人的历史
在《追忆幻影》中,帕特里克·吉尔里说:“谁能控制过去,谁就能指挥未来。”1与沃尔特·本雅明(Walter Benjamin)的名言“过去根据其所处的意义链而具有意义”和RG科林伍德(RG Collingwood)的概括理论相呼应,吉尔里表明,中世纪的作家选择了过去的元素,丢弃了其他元素,并将材料组织成认知记忆的历史编纂,使用虚假的综合性情节来误导历史调查。采用Geary的解释范式,本章说明了早期中世纪伊比利亚作家如何适应历史写作的功能并使用记忆技巧。塞维利亚主教伊西多尔(公元600-636年)创造的西哥特国王冈德马尔(公元610-612年)统治时期的迷人故事就是一个典型。下面的阅读揭示了伊西多尔文本中冈德马尔的沉默和低语所掩盖的内容,并提出了它们为什么会这样做,并展示了伊西多尔试图将冈德马尔从历史存在中抹去的中世纪史学遗产——从而从所有未来的相关性中抹去。
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