Belonging to the Human and Non-human Animals in J. M. Coetzee’s Recent Novels

Katarzyna Nowak-McNeice
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引用次数: 2

Abstract

This essay places Coetzee’s writing within the context of the recent posthumanist debate concerning the distinction between human and non-human animals, whose contributors include Giorgio Agamben, Rosi Braidotti, Jacques Derrida and Cary Wolfe. I propose a reading of the figures of animals in Coetzee’s recent novels, The Childhood of Jesus (2013) and The Schooldays of Jesus (2016), which contributes to the questioning of the divide, particularly with reference to such markers of the limits between humanity and animality as taste. Coetzee’s characters from his recent novels are an exercise in the adoption of non-anthropocentric positions: they transgress and contest the borders between the human and the non-human configured as angelic, divine, animalistic, or non-material. Coetzee’s recent novels question the divide and suggest new ways of understanding the human–non-human continuum. By rejecting binary divisions between human and non-human animals, Coetzee’s prose illustrates the idea of entanglement, in which light his characters cannot be perceived as traditional agents endowed with unified identities, but rather, must be seen as radically entangled, with matter and meaning inextricably connected.
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库切近代小说中人类与非人类动物的归属
这篇文章将库切的作品置于最近关于人类和非人类动物之间区别的后人类主义辩论的背景下,该辩论的撰稿人包括乔治·阿甘本、罗西·布雷多蒂、雅克·德里达和卡里·沃尔夫。我建议阅读库切最近的小说《耶稣的童年》(2013)和《耶稣的学生时代》(2016)中的动物形象,这有助于对这种鸿沟的质疑,特别是关于人类和动物之间界限的标记,如品味。库切最近小说中的人物是对非人类中心主义立场的一种实践:他们超越并挑战人类与非人类之间的界限,这些非人类被设定为天使、神、动物或非物质。库切最近的小说质疑这种分歧,并提出了理解人类与非人类连续体的新方法。通过拒绝人类和非人类动物之间的二元划分,库切的散文阐明了纠缠的想法,在这种情况下,他的角色不能被视为具有统一身份的传统代理人,而是必须被视为彻底纠缠在一起,与物质和意义密不可分地联系在一起。
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