A Study on Development and Locality of Jugu-Togwangmyo in Midwest Region

Tae-Sang Jeong
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Abstract

In this study, the ‘pit tomb with ditch’ built around them in midwestern regions were collectively referred to as ‘Jugu-Togwangmyo’, and tried to understand the development and characteristics of ‘Jugu-Togwangmyo’ in the Proto-Three Kingdoms period. First of all, 15 types were derived by combining the elements of burial facility, mound, ditches, and burial type. which were judged to be the components showing the characteristics of the ‘Jugu-Togwangmyo’. And based on the artifacts that show remarkable changes over time, the creation period of the ‘Jugu-Togwangmyo’ was divided into three periods, and the appearance, development and regionality of the ‘Jugutogwangmyo’ were examined. As a result, the ‘Jugu-Togwangmyo’ in the mid-western region was a tomb that appeared due to the introduction of a new burial concept of creating a large mound and had the essential characteristics of wooden coffin, mound, and ditches, It was confirmed that it appeared in the mid-western region in the mid-2nd century AD. Since then, The spread of ‘Jugu-Togwangmyo’ throughout the Midwest region saw the adoption of new burial facilities such as partitioned wooden coffins, detached wooden coffins, and wooden chambers. Horizontal expansion aspects, such as the joint expansion of ditches or joint burials, and vertical expansion aspects, such as multi-burial burials within mounds, also appeared. These factors differed according to each region and regional center. The burial artifacts were largely divided into two parts: the inland areas and the west coast area, but burial artifacts with regional characteristics were also identified for each regional center. Through this, the background of the establishment and development of the central and western regions ‘Jugu-Togwangmyo’ can be largely attributed to the influx of cultural and human resources through the major transportation routes of the inland areas and coastal area. It can also be seen that selective cultural adoption occurred through a sort of choice by accepting specific artifacts based on the circumstance of each regional center. This shows that the society in the central and western regions during the Proto-Three Kingdoms period was very dynamic, and the regional centers identified here can also be related to the location of Mahan's small state.
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中西部地区巨古-洞光庙的发展与区位研究
本研究将中西部地区“有沟的坑墓”统称为“柱谷-东光庙”,试图了解“柱谷-东光庙”在原三国时期的发展和特点。首先,结合土葬设施、土丘、沟渠、土葬类型等要素,得到15种土葬类型。这些都被认为是具有“巨古-东光庙”特征的组成部分。并以随着时间的变化而发生显著变化的文物为基础,将“柱顶庙”的创作时期分为3个时期,对“柱顶庙”的外观、发展、地域性等进行了分析。因此,中西部地区的“祖古-东光庙”是由于引进了建造大坟冢的新埋葬观念而出现的坟墓,具有木棺、坟冢、沟渠等基本特征。经确认,它出现于公元2世纪中期的中西部地区。此后,在中西部地区,随着“祖土庙”的传播,采用了分隔木棺、分离木棺、木棺等新的埋葬方式。水平扩展方面,如沟渠或联合墓葬的联合扩展,以及垂直扩展方面,如土墩内的多葬墓葬。这些因素因区域和区域中心的不同而不同。墓葬文物大致分为内陆和西海岸两部分,但每个区域中心也确定了具有区域特征的墓葬文物。由此可见,中西部地区“居古-东光庙”建立和发展的背景,很大程度上可以归结为通过内陆地区和沿海地区的主要交通路线,文化和人力资源的涌入。也可以看出,选择性的文化采用是根据每个区域中心的情况,通过接受特定的人工制品的一种选择而发生的。这说明,原三国时期的中西部社会是非常活跃的,这里所确定的区域中心也可以与马汉小国的所在地有关。
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