Philosophy of Mind Becomes Aesthetics

Moses Estrada-Alvarez
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Abstract

That human (op)positions, contradiction and conflict, permeate our world is obvious; however, if, we (human beings) share a conceptual scheme, common to us all, how then we can agree and disagree, accept and reject, admit or repress, recognize and misrecognize so much in our worlds—between others and ourselves—is not obvious, or needs to be recounted. Notwithstanding, we want to reconsider our shared conceptual scheme—the necessities apart from which we cannot say what we ordinarily say, or even do. To be sure, the (op)positions result from these necessities. It is that sort of necessity, so to say, logic, or “what is common to us all,” that “we” want to describe, figure out or find out in ordinary language. To acknowledge a Cavellian insinuation: the necessities, being human, we must affirm and deny at once (i.e. the sense I sketch out from the epigraph above). In this essay, I claim that that is a dialectic inherent in ordinary language (in human forms of life).
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心灵哲学变成了美学
人类的立场,矛盾和冲突,渗透到我们的世界是显而易见的;然而,如果我们(人类)有一个共同的概念体系,那么我们如何在我们的世界里——在他人和我们自己之间——同意和不同意、接受和拒绝、承认或压制、承认和误解这么多,就不那么明显了,或者需要重新叙述。尽管如此,我们还是想重新考虑一下我们共有的概念方案——没有这些必需品,我们就不能说我们通常所说的,甚至不能做我们通常所说的。当然,(op)职位是由这些必需品造成的。这种必然性,也就是所谓的逻辑,或“我们大家共有的东西”,正是“我们”想要用日常语言来描述、弄明白或发现的东西。要承认卡维尔式的暗示:作为人的必然性,我们必须同时肯定和否认(即我从上面的题词中概括出的意义)。在本文中,我认为这是日常语言(人类生活形式)中固有的辩证法。
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