{"title":"Fashioning Immersive Displays in Egypt and Beyond","authors":"Albert Goupil","doi":"10.1163/9789004449886_006","DOIUrl":null,"url":null,"abstract":"This is an open access chapter distributed under the terms of the CC BY-NC-ND 4.0 license. Among the collectors who lent works of Islamic Art to the 1865 and 1869 retrospective shows of the Union centrale des beaux-arts appliqués à l’industrie in Paris, two groups can tentatively be differentiated in terms of display. On the one hand, were art lovers who typically kept their pieces in glass cases and cabinets, such as the Marquess of Hertford, or alternatively were to install “treasure chambers” (in German, Schatzkammer), as the Rothschilds famously did. Alphonse de Rothschild, who exhibited “Arab” enamelled glass in 1865, had his precious specimens, together with rock crystal, carved ivories and medieval enamels, locked in a mezzanine room at his hôtel particulier [private mansion] on 2 Saint-Florentin Street in Paris. The smoking room created in 1889 by Ferdinand de Rothschild at Waddesdon Manor for his valuable Renaissance Museum, visually epitomises how objects, such as the famous Palmer Cup (a thirteenth-century enamelled glass beaker from Egypt or Syria mounted on a French silver-gilt foot) and a Mamluk mosque lamp, were presented: they were lined up and protected under glass.1 (Fig. 87) On the other hand were artists, architects and would-be designers who engaged in arranging immersive displays for their curios and pieces of salvage. Some of the atmospheric rooms they created were rather casually conceived. In the studio of Mariano Fortuny y Marsal in Rome, the bricà-brac coexisted side by side with valuable collectibles and some of them performed mundane","PeriodicalId":114953,"journal":{"name":"Antique Dealing and Creative Reuse in Cairo and Damascus 1850-1890","volume":"5 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Antique Dealing and Creative Reuse in Cairo and Damascus 1850-1890","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/9789004449886_006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This is an open access chapter distributed under the terms of the CC BY-NC-ND 4.0 license. Among the collectors who lent works of Islamic Art to the 1865 and 1869 retrospective shows of the Union centrale des beaux-arts appliqués à l’industrie in Paris, two groups can tentatively be differentiated in terms of display. On the one hand, were art lovers who typically kept their pieces in glass cases and cabinets, such as the Marquess of Hertford, or alternatively were to install “treasure chambers” (in German, Schatzkammer), as the Rothschilds famously did. Alphonse de Rothschild, who exhibited “Arab” enamelled glass in 1865, had his precious specimens, together with rock crystal, carved ivories and medieval enamels, locked in a mezzanine room at his hôtel particulier [private mansion] on 2 Saint-Florentin Street in Paris. The smoking room created in 1889 by Ferdinand de Rothschild at Waddesdon Manor for his valuable Renaissance Museum, visually epitomises how objects, such as the famous Palmer Cup (a thirteenth-century enamelled glass beaker from Egypt or Syria mounted on a French silver-gilt foot) and a Mamluk mosque lamp, were presented: they were lined up and protected under glass.1 (Fig. 87) On the other hand were artists, architects and would-be designers who engaged in arranging immersive displays for their curios and pieces of salvage. Some of the atmospheric rooms they created were rather casually conceived. In the studio of Mariano Fortuny y Marsal in Rome, the bricà-brac coexisted side by side with valuable collectibles and some of them performed mundane
这是一个在CC BY-NC-ND 4.0许可条款下发布的开放获取章节。在把伊斯兰艺术作品借给巴黎美术中心(Union centrale des beaux-arts appliqus l 'industrie) 1865年和1869年回顾展的收藏家中,从展示的角度可以初步区分为两类人。一方面,像赫特福德侯爵(Marquess of Hertford)那样的艺术爱好者通常把他们的作品放在玻璃柜和橱柜里,或者像罗斯柴尔德家族(rothschild)那样,安装“宝库”(在德语中是Schatzkammer)。阿方斯·德·罗斯柴尔德(Alphonse de Rothschild)在1865年展出了“阿拉伯”珐琅玻璃,他的珍贵标本,连同水晶、雕刻象牙和中世纪珐琅,被锁在他位于巴黎圣弗洛伦丁街2号hôtel私人宅邸的一个夹层房间里。1889年,费迪南德·德·罗斯柴尔德(Ferdinand de Rothschild)在沃德斯登庄园(Waddesdon Manor)为他珍贵的文艺复兴博物馆(Renaissance Museum)建造了吸烟室,从视觉上体现了著名的帕尔默杯(Palmer Cup)(一种来自埃及或叙利亚的13世纪搪瓷玻璃烧杯,安装在法国镀金的银脚上)和马穆鲁克清真寺的一盏灯等物品的展示方式:它们被放置在玻璃下保护起来(图87)另一方面,艺术家、建筑师和想成为设计师的人,为他们的古玩和打捞物品安排沉浸式展示。他们创造的一些大气房间是相当随意的构思。在罗马Mariano Fortuny y Marsal的工作室里,bricà-brac与珍贵的收藏品并排存在,其中一些表现得很平凡