Rehabilitation of Formalism or “A Monument to the Scientific Error 2.0”: Viktor Shklovsky’s Zhili-byli

M. Lipovetsky
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Abstract

Abstract The article analyzes different strategies that Viktor Shklovsky uses in his book of memoirs, Zhili-byli (1964), to re-articulate and re-introduce previously slandered and banned formalism. Sometimes, these strategies disguise such key formalist concepts as ostranenie (defamiliarization) by the less “provocative” terms or mock the official assessments of formalism by intentional contradictions and yawning omissions. Sometimes, they create associative connections that advance the formalist concepts and project them onto social and historical reality. Sometimes, they lead to the invention of new concepts that either distort or modify the logic of early formalism. Thus, in Zhili-byli Shklovsky reintroduces formalism while seemingly repenting for mistakes of the past and rehearsing orthodox aesthetic mantras about the superiority of realism and socialist realism over modernism and the avant-garde.
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形式主义的复辟或“科学错误的纪念碑2.0”:维克托·什克洛夫斯基的日利比利
摘要:本文分析了维克多·什克洛夫斯基在其回忆录《日利-拜利》(1964)中使用的不同策略,以重新表述和重新引入先前被诽谤和禁止的形式主义。有时,这些策略用不那么“挑衅”的术语来掩饰诸如ostranenie(陌生感)之类的关键形式主义概念,或者用故意的矛盾和令人瞠目的遗漏来嘲弄官方对形式主义的评估。有时,它们创造了联想联系,推进了形式主义概念,并将它们投射到社会和历史现实中。有时,它们导致新概念的发明,这些新概念扭曲或修改了早期形式主义的逻辑。因此,在《日利比利》中,什克洛夫斯基重新引入了形式主义,同时似乎在忏悔过去的错误,并排练了正统的美学咒语,即现实主义和社会主义现实主义优于现代主义和前卫主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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