Locating Aitnaian Identity in Pindar’s Pythian 1

Virginia M. Lewis
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Abstract

Chapter 3 proposes that in Pythian 1 Pindar uses two myths to map out and reinforce a sense of civic identity for the newly founded city of Aitna. Building upon other work that shows that Typho’s prison celebrates Hieron’s recent military and political victories, the chapter argues that this myth creates a significant place for Aitna within a Panhellenic mythical context. According to Hesiod, Typho is the final foe Zeus faces before becoming uncontested king of the Olympians (Theog. 821–80). Typho’s placement under Aitna thus transforms the landscape into an important site for stability of the cosmic order and elevates the new city to a place of Panhellenic significance. Second, it demonstrates that the myth of the Dorian migration supplies a myth of continuity for the new citizens of Aitna. While these citizens originate from different cities—half from Syracuse, half from the Peloponnese, according to Diodorus—the myth of the Dorian migration offers a shared narrative that unites them as an ethnic group. Taken together these two myths offer Aitna both a sense of place within a wider Greek narrative and a celebration of their ethnic heritage through their performances in Aitna, in Sicily more broadly, and throughout the Greek world.
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在品达的皮提亚语中定位台湾身份1
第三章提出,在《皮提亚书》第1章中,品达用两个神话来描绘和强化新建立的城市艾特纳的公民身份。在其他作品的基础上,该章节认为,这个神话在泛希腊神话背景下为艾特纳创造了一个重要的位置,表明泰弗的监狱庆祝了希伦最近的军事和政治胜利。根据赫西奥德的记载,堤弗是宙斯在成为奥林匹亚众神之王之前面对的最后一个敌人(《神》821-80)。Typho位于Aitna之下,因此将景观转变为稳定宇宙秩序的重要场所,并将新城市提升为泛希腊意义的地方。其次,它证明了多里安人迁移的神话为艾特纳的新公民提供了一个连续性的神话。虽然这些公民来自不同的城市——据迪奥多鲁斯说,一半来自锡拉丘兹,一半来自伯罗奔尼撒半岛——但多里安人迁徙的神话提供了一个共同的叙事,将他们团结为一个种族群体。这两个神话结合在一起,为艾特纳提供了一种更广泛的希腊叙事中的位置感,并通过他们在艾特纳,更广泛的西西里岛,乃至整个希腊世界的表演来庆祝他们的民族遗产。
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Fluid Identities Arriving in Syracuse Locating Aitnaian Identity in Pindar’s Pythian 1 Conclusions and Test Cases Demeter and Persephone
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