THE SCREEN IS LIKE A GENERATOR OF SIMULACRA AND FAKES

S. Grigoryev
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Abstract

Purpose. The article is devoted to the analysis of the screen as a special socio-cultural phenomenon that produces simulacra and fakes in modern culture. The peculiarity lies in the fact that continuous reproduction of screen technologies is supported through simulations. At the same time, screen technologies are defined as the leading factor of modern socio-cultural changes affecting the consciousness and behavior of the subject of culture – a person. His dependence on the screen is being formed, and today we can talk about the emergence of a philosophical and anthropological type of “screen man”. Methodology. To consider the problem, the author turns to the socio-philosophical and anthropological analysis of the role of the screen in modern culture. The article uses comparative analysis, historical-philosophical and anthropological methods. Results. The results of the study are that the author explicates the essence of Hobbes’ maxim that man can fully know only what he himself can do. As such an artifact in the philosophy of T. Hobbes is the body, and the social-political body, established by the man himself. The author supposes that the modern European project “social physics” can be considered a prototype of active theoretical-epistemic model describing social reality. Practical implications. This allows, from the author’s point of view, to consider the role of the screen and the digital effects produced by it in modern culture, as well as to develop an integrative approach to understanding screen culture as a whole.
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屏幕就像一个模拟和伪造的发生器
目的。本文分析了屏幕作为一种特殊的社会文化现象在现代文化中产生的拟像和赝品。其特点在于通过模拟支持屏幕技术的连续再现。同时,屏幕技术被定义为影响文化主体——人的意识和行为的现代社会文化变化的主导因素。他对屏幕的依赖正在形成,今天我们可以谈论一种哲学和人类学类型的“屏幕人”的出现。方法。为了思考这个问题,作者转向对屏幕在现代文化中的作用的社会哲学和人类学分析。本文运用了比较分析、历史哲学和人类学的方法。结果。研究的结果是,作者阐释了霍布斯“人只能完全知道他自己能做什么”这一格言的本质。在霍布斯的哲学中,人的身体,社会-政治的身体,是由人自己建立起来的。作者认为,现代欧洲的“社会物理学”项目可以被认为是描述社会现实的积极的理论-认识模型的原型。实际意义。从作者的角度来看,这允许考虑屏幕的作用和它在现代文化中产生的数字效果,以及发展一个综合的方法来理解屏幕文化作为一个整体。
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